And Jehovah spake unto Moses in the wilderness of
Sinai, in the tent of meeting, on the first day of the second month, in
the second year after they were come out of the land of Egypt, saying,
Take ye the sum of all the congregation of the
children of Israel, by their families, by their fathers' houses, according
to the number of the names, every male, by their polls;
from twenty years old and upward, all that are
able to go forth to war in Israel, thou and Aaron shall number them by
their hosts. And with you there shall be a man of
every tribe; every one head of his fathers' house.
And these are the names of the men that shall
stand with you. Of Reuben: Elizur the son of Shedeur.
Of Simeon: Shelumiel the son of Zurishaddai.
Of Judah: Nahshon the son of Amminadab.
Of Issachar: Nethanel the son of Zuar.
Of Zebulun: Eliab the son of Helon.
Of the children of Joseph: Of Ephraim: Elishama
the son of Ammihud. Of Manasseh: Gamaliel the son of Pedahzur.
Of Benjamin: Abidan the son of Gideoni.
Of Dan: Ahiezer the son of Ammishaddai.
Of Asher: Pagiel the son of Ochran.
Of Gad: Eliasaph the son of Deuel.
Of Naphtali: Ahira the son of Enan.
These are they that were called of the
congregation, the princes of the tribes of their fathers; they were the
heads of the thousands of Israel. And Moses and
Aaron took these men that are mentioned by name:
And they assembled all the congregation together
on the first day of the second month; and they declared their pedigrees
after their families, by their fathers' houses, according to the number of
the names, from twenty years old and upward, by their polls.
As Jehovah commanded Moses, so he numbered them
in the wilderness of Sinai.
And the children of Reuben, Israel's first-born,
their generations, by their families, by their fathers' houses, according
to the number of the names, by their polls, every male from twenty years
old and upward, all that were able to go forth to war;
those that were numbered of them, of the tribe
of Reuben, were forty and six thousand and five hundred.
Of the children of Simeon, their generations, by
their families, by their fathers' houses, those that were numbered
thereof, according to the number of the names, by their polls, every male
from twenty years old and upward, all that were able to go forth to war;
those that were numbered of them, of the tribe
of Simeon, were fifty and nine thousand and three hundred.
Of the children of Gad, their generations, by
their families, by their fathers' houses, according to the number of the
names, from twenty years old and upward, all that were able to go forth to
war; those that were numbered of them, of the
tribe of Gad, were forty and five thousand six hundred and fifty.
Of the children of Judah, their generations, by
their families, by their fathers' houses, according to the number of the
names, from twenty years old and upward, all that were able to go forth to
war; those that were numbered of them, of the
tribe of Judah, were threescore and fourteen thousand and six hundred.
Of the children of Issachar, their generations,
by their families, by their fathers' houses, according to the number of
the names, from twenty years old and upward, all that were able to go
forth to war; those that were numbered of them,
of the tribe of Issachar, were fifty and four thousand and four hundred.
Of the children of Zebulun, their generations,
by their families, by their fathers' houses, according to the number of
the names, from twenty years old and upward, all that were able to go
forth to war; those that were numbered of them,
of the tribe of Zebulun, were fifty and seven thousand and four hundred.
Of the children of Joseph, namely, of the
children of Ephraim, their generations, by their families, by their
fathers' houses, according to the number of the names, from twenty years
old and upward, all that were able to go forth to war;
those that were numbered of them, of the tribe
of Ephraim, were forty thousand and five hundred.
Of the children of Manasseh, their generations,
by their families, by their fathers' houses, according to the number of
the names, from twenty years old and upward, all that were able to go
forth to war; those that were numbered of them,
of the tribe of Manasseh, were thirty and two thousand and two hundred.
Of the children of Benjamin, their generations,
by their families, by their fathers' houses, according to the number of
the names, from twenty years old and upward, all that were able to go
forth to war; those that were numbered of them,
of the tribe of Benjamin, were thirty and five thousand and four hundred.
Of the children of Dan, their generations, by
their families, by their fathers' houses, according to the number of the
names, from twenty years old and upward, all that were able to go forth to
war; those that were numbered of them, of the
tribe of Dan, were threescore and two thousand and seven hundred.
Of the children of Asher, their generations, by
their families, by their fathers' houses, according to the number of the
names, from twenty years old and upward, all that were able to go forth to
war; those that were numbered of them, of the
tribe of Asher, were forty and one thousand and five hundred.
Of the children of Naphtali, their generations,
by their families, by their fathers' houses, according to the number of
the names, from twenty years old and upward, all that were able to go
forth to war; those that were numbered of them,
of the tribe of Naphtali, were fifty and three thousand and four hundred.
These are they that were numbered, whom Moses
and Aaron numbered, and the princes of Israel, being twelve men: they were
each one for his fathers' house. So all they
that were numbered of the children of Israel by their fathers' houses,
from twenty years old and upward, all that were able to go forth to war in
Israel; even all they that were numbered were
six hundred thousand and three thousand and five hundred and fifty.
But the Levites after the tribe of their fathers
were not numbered among them. For Jehovah spake
unto Moses, saying, Only the tribe of Levi thou
shalt not number, neither shalt thou take the sum of them among the
children of Israel; but appoint thou the Levites
over the tabernacle of the testimony, and over all the furniture thereof,
and over all that belongeth to it: they shall bear the tabernacle, and all
the furniture thereof; and they shall minister unto it, and shall encamp
round about the tabernacle. And when the
tabernacle setteth forward, the Levites shall take it down; and when the
tabernacle is to be pitched, the Levites shall set it up: and the stranger
that cometh nigh shall be put to death. And the
children of Israel shall pitch their tents, every man by his own camp, and
every man by his own standard, according to their hosts.
But the Levites shall encamp round about the
tabernacle of the testimony, that there be no wrath upon the congregation
of the children of Israel: and the Levites shall keep the charge of the
tabernacle of the testimony. Thus did the
children of Israel; according to all that Jehovah commanded Moses, so did
they.
And Jehovah spake unto Moses and unto Aaron,
saying, The children of Israel shall encamp every
man by his own standard, with the ensigns of their fathers' houses: over
against the tent of meeting shall they encamp round about.
And those that encamp on the east side toward the
sunrising shall be they of the standard of the camp of Judah, according to
their hosts: and the prince of the children of Judah shall be Nahshon the
son of Amminadab. And his host, and those that
were numbered of them, were threescore and fourteen thousand and six
hundred. And those that encamp next unto him
shall be the tribe of Issachar: and the prince of the children of Issachar
shall be Nethanel the son of Zuar. And his host,
and those that were numbered thereof, were fifty and four thousand and
four hundred. And the tribe of Zebulun:
and the prince of the children of Zebulun shall be Eliab the son of Helon.
And his host, and those that were numbered
thereof, were fifty and seven thousand and four hundred.
All that were numbered of the camp of Judah were
a hundred thousand and fourscore thousand and six thousand and four
hundred, according to their hosts. They shall set forth first.
On the south side shall be the standard of the
camp of Reuben according to their hosts: and the prince of the children of
Reuben shall be Elizur the son of Shedeur. And
his host, and those that were numbered thereof, were forty and six
thousand and five hundred. And those that encamp
next unto him shall be the tribe of Simeon: and the prince of the children
of Simeon shall be Shelumiel the son of Zurishaddai.
And his host, and those that were numbered of
them, were fifty and nine thousand and three hundred.
And the tribe of Gad: and the prince of the
children of Gad shall be Eliasaph the son of Reuel.
And his host, and those that were numbered of
them, were forty and five thousand and six hundred and fifty.
All that were numbered of the camp of Reuben
were a hundred thousand and fifty and one thousand and four hundred and
fifty, according to their hosts. And they shall set forth second.
Then the tent of meeting shall set forward, with
the camp of the Levites in the midst of the camps: as they encamp, so
shall they set forward, every man in his place, by their standards.
On the west side shall be the standard of the
camp of Ephraim according to their hosts: and the prince of the children
of Ephraim shall be Elishama the son of Ammihud.
And his host, and those that were numbered of
them, were forty thousand and five hundred. And
next unto him shall be the tribe of Manasseh: and the prince of the
children of Manasseh shall be Gamaliel the son of Pedahzur.
And his host, and those that were numbered of
them, were thirty and two thousand and two hundred.
And the tribe of Benjamin: and the prince of the
children of Benjamin shall be Abidan the son of Gideoni.
And his host, and those that were numbered of
them, were thirty and five thousand and four hundred.
All that were numbered of the camp of Ephraim
were a hundred thousand and eight thousand and a hundred, according to
their hosts. And they shall set forth third.
On the north side shall be the standard of the
camp of Dan according to their hosts: and the prince of the children of
Dan shall be Ahiezer the son of Ammishaddai. And
his host, and those that were numbered of them, were threescore and two
thousand and seven hundred. And those that
encamp next unto him shall be the tribe of Asher: and the prince of the
children of Asher shall be Pagiel the son of Ochran.
And his host, and those that were numbered of
them, were forty and one thousand and five hundred.
And the tribe of Naphtali: and the prince of the
children of Naphtali shall be Ahira the son of Enan.
And his host, and those that were numbered of
them, were fifty and three thousand and four hundred.
All that were numbered of the camp of Dan were a
hundred thousand and fifty and seven thousand and six hundred. They shall
set forth hindmost by their standards.
These are they that were numbered of the
children of Israel by their fathers' houses: all that were numbered of the
camps according to their hosts were six hundred thousand and three
thousand and five hundred and fifty. But the
Levites were not numbered among the children of Israel; as Jehovah
commanded Moses. Thus did the children of
Israel; according to all that Jehovah commanded Moses, so they encamped by
their standards, and so they set forward, every one by their families,
according to their fathers' houses.
Now these are the generations of Aaron and Moses
in the day that Jehovah spake with Moses in mount Sinai.
And these are the names of the sons of Aaron:
Nadab the first-born, and Abihu, Eleazar, and Ithamar.
These are the names of the sons of Aaron, the
priests that were anointed, whom he consecrated to minister in the
priest's office. And Nadab and Abihu died before
Jehovah, when they offered strange fire before Jehovah, in the wilderness
of Sinai, and they had no children; and Eleazar and Ithamar ministered in
the priest's office in the presence of Aaron their father.
And Jehovah spake unto Moses, saying,
Bring the tribe of Levi near, and set them before
Aaron the priest, that they may minister unto him.
And they shall keep his charge, and the charge of
the whole congregation before the tent of meeting, to do the service of
the tabernacle. And they shall keep all the
furniture of the tent of meeting, and the charge of the children of
Israel, to do the service of the tabernacle. And
thou shalt give the Levites unto Aaron and to his sons: they are wholly
given unto him on the behalf of the children of Israel.
And thou shalt appoint Aaron and his sons, and
they shall keep their priesthood: and the stranger that cometh nigh shall
be put to death.
And Jehovah spake unto Moses, saying,
And I, behold, I have taken the Levites from
among the children of Israel instead of all the first-born that openeth
the womb among the children of Israel; and the Levites shall be mine:
for all the first-born are mine; on the day that
I smote all the first-born in the land of Egypt I hallowed unto me all the
first-born in Israel, both man and beast; mine they shall be: I am Jehovah.
And Jehovah spake unto Moses in the wilderness
of Sinai, saying, Number the children of Levi by
their fathers' houses, by their families: every male from a month old and
upward shalt thou number them. And Moses
numbered them according to the word of Jehovah, as he was commanded.
And these were the sons of Levi by their names:
Gershon, and Kohath, and Merari. And these are
the names of the sons of Gershon by their families: Libni and Shimei.
And the sons of Kohath by their families: Amram,
and Izhar, Hebron, and Uzziel. And the sons of
Merari by their families: Mahli and Mushi. These are the families of the
Levites according to their fathers' houses.
Of Gershon was the family of the Libnites, and
the family of the Shimeites: these are the families of the Gershonites.
Those that were numbered of them, according to
the number of all the males, from a month old and upward, even those that
were numbered of them were seven thousand and five hundred.
The families of the Gershonites shall encamp
behind the tabernacle westward. And the prince
of the fathers' house of the Gershonites shall be Eliasaph the son of
Lael. And the charge of the sons of Gershon in
the tent of meeting shall be the tabernacle, and the Tent, the covering
thereof, and the screen for the door of the tent of meeting,
and the hangings of the court, and the screen
for the door of the court, which is by the tabernacle, and by the altar
round about, and the cords of it for all the service thereof.
And of Kohath was the family of the Amramites,
and the family of the Izharites, and the family of the Hebronites, and the
family of the Uzzielites: these are the families of the Kohathites.
According to the number of all the males, from a
month old and upward, there were eight thousand and six hundred, keeping
the charge of the sanctuary. The families of the
sons of Kohath shall encamp on the side of the tabernacle southward.
And the prince of the fathers' house of the
families of the Kohathites shall be Elizaphan the son of Uzziel.
And their charge shall be the ark, and the
table, and the candlestick, and the altars, and the vessels of the
sanctuary wherewith they minister, and the screen, and all the service
thereof. And Eleazar the son of Aaron the priest
shall be prince of the princes of the Levites, and have the
oversight of them that keep the charge of the sanctuary.
Of Merari was the family of the Mahlites, and
the family of the Mushites: these are the families of Merari.
And those that were numbered of them, according
to the number of all the males, from a month old and upward, were six
thousand and two hundred. And the prince of the
fathers' house of the families of Merari was Zuriel the son of Abihail:
they shall encamp on the side of the tabernacle northward.
And the appointed charge of the sons of Merari
shall be the boards of the tabernacle, and the bars thereof, and the
pillars thereof, and the sockets thereof, and all the instruments thereof,
and all the service thereof, and the pillars of
the court round about, and their sockets, and their pins, and their cords.
And those that encamp before the tabernacle
eastward, before the tent of meeting toward the sunrising, shall be Moses,
and Aaron and his sons, keeping the charge of the sanctuary for the charge
of the children of Israel; and the stranger that cometh nigh shall be put
to death. All that were numbered of the Levites,
whom Moses and Aaron numbered at the commandment of Jehovah, by their
families, all the males from a month old and upward, were twenty and two
thousand.
And Jehovah said unto Moses, Number all the
first-born males of the children of Israel from a month old and upward,
and take the number of their names. And thou
shalt take the Levites for me (I am Jehovah) instead of all the first-born
among the children of Israel; and the cattle of the Levites instead of all
the firstlings among the cattle of the children of Israel:
and Moses numbered, as Jehovah commanded him,
all the first-born among the children of Israel.
And all the first-born males according to the
number of names, from a month old and upward, of those that were numbered
of them, were twenty and two thousand two hundred and threescore and
thirteen.
And Jehovah spake unto Moses, saying,
Take the Levites instead of all the first-born
among the children of Israel, and the cattle of the Levites instead of
their cattle; and the Levites shall be mine: I am Jehovah.
And for the redemption of the two hundred and
threescore and thirteen of the first-born of the children of Israel, that
are over and above the number of the Levites,
thou shalt take five shekels apiece by the poll;
after the shekel of the sanctuary shalt thou take them (the shekel is
twenty gerahs): and thou shalt give the money,
wherewith the odd number of them is redeemed, unto Aaron and to his sons.
And Moses took the redemption-money from them
that were over and above them that were redeemed by the Levites;
from the first-born of the children of Israel
took he the money, a thousand three hundred and threescore and five
shekels, after the shekel of the sanctuary:
and Moses gave the redemption-money unto Aaron
and to his sons, according to the word of Jehovah, as Jehovah commanded
Moses.
And Jehovah spake unto Moses and unto Aaron,
saying, Take the sum of the sons of Kohath from
among the sons of Levi, by their families, by their fathers' houses,
from thirty years old and upward even until fifty
years old, all that enter upon the service, to do the work in the tent of
meeting. This is the service of the sons of
Kohath in the tent of meeting, about the most holy things:
when the camp setteth forward, Aaron shall go in,
and his sons, and they shall take down the veil of the screen, and cover
the ark of the testimony with it, and shall put
thereon a covering of sealskin, and shall spread over it a cloth all of
blue, and shall put in the staves thereof. And
upon the table of showbread they shall spread a cloth of blue, and put
thereon the dishes, and the spoons, and the bowls and the cups wherewith
to pour out; and the continual bread shall be thereon:
and they shall spread upon them a cloth of
scarlet, and cover the same with a covering of sealskin, and shall put in
the staves thereof. And they shall take a cloth
of blue, and cover the candlestick of the light, and its lamps, and its
snuffers, and its snuffdishes, and all the oil vessels thereof, wherewith
they minister unto it: and they shall put it and
all the vessels thereof within a covering of sealskin, and shall put it
upon the frame. And upon the golden altar they
shall spread a cloth of blue, and cover it with a covering of sealskin,
and shall put in the staves thereof: and they
shall take all the vessels of ministry, wherewith they minister in the
sanctuary, and put them in a cloth of blue, and cover them with a covering
of sealskin, and shall put them on the frame.
And they shall take away the ashes from the
altar, and spread a purple cloth thereon: and
they shall put upon it all the vessels thereof, wherewith they minister
about it, the firepans, the flesh-hooks, and the shovels, and the basins,
all the vessels of the altar; and they shall spread upon it a covering of
sealskin, and put in the staves thereof. And
when Aaron and his sons have made an end of covering the sanctuary, and
all the furniture of the sanctuary, as the camp is set forward; after
that, the sons of Kohath shall come to bear it: but they shall not touch
the sanctuary, lest they die. These things are the burden of the sons of
Kohath in the tent of meeting. And the charge of
Eleazar the son of Aaron the priest shall be the oil for the light, and
the sweet incense, and the continual meal-offering, and the anointing oil,
the charge of all the tabernacle, and of all that therein is, the
sanctuary, and the furniture thereof.
And Jehovah spake unto Moses and unto Aaron,
saying, Cut ye not off the tribe of the families
of the Kohathites from among the Levites; but
thus do unto them, that they may live, and not die, when they approach
unto the most holy things: Aaron and his sons shall go in, and appoint
them every one to his service and to his burden;
but they shall not go in to see the sanctuary
even for a moment, lest they die.
And Jehovah spake unto Moses, saying,
Take the sum of the sons of Gershon also, by
their fathers' houses, by their families; from
thirty years old and upward until fifty years old shalt thou number them;
all that enter in to wait upon the service, to do the work in the tent of
meeting. This is the service of the families of
the Gershonites, in serving and in bearing burdens:
they shall bear the curtains of the tabernacle,
and the tent of meeting, its covering, and the covering of sealskin that
is above upon it, and the screen for the door of the tent of meeting,
and the hangings of the court, and the screen
for the door of the gate of the court, which is by the tabernacle and by
the altar round about, and their cords, and all the instruments of their
service, and whatsoever shall be done with them: therein shall they serve.
At the commandment of Aaron and his sons shall
be all the service of the sons of the Gershonites, in all their burden,
and in all their service; and ye shall appoint unto them in charge all
their burden. This is the service of the
families of the sons of the Gershonites in the tent of meeting: and their
charge shall be under the hand of Ithamar the son of Aaron the priest.
As for the sons of Merari, thou shalt number
them by their families, by their fathers' houses;
from thirty years old and upward even unto fifty
years old shalt thou number them, every one that entereth upon the
service, to do the work of the tent of meeting.
And this is the charge of their burden,
according to all their service in the tent of meeting: the boards of the
tabernacle, and the bars thereof, and the pillars thereof, and the sockets
thereof, and the pillars of the court round
about, and their sockets, and their pins, and their cords, with all their
instruments, and with all their service: and by name ye shall appoint the
instruments of the charge of their burden. This
is the service of the families of the sons of Merari, according to all
their service, in the tent of meeting, under the hand of Ithamar the son
of Aaron the priest.
And Moses and Aaron and the princes of the
congregation numbered the sons of the Kohathites by their families, and by
their fathers' houses, from thirty years old and
upward even unto fifty years old, every one that entered upon the service,
for work in the tent of meeting: and those that
were numbered of them by their families were two thousand seven hundred
and fifty. These are they that were numbered of
the families of the Kohathites, all that did serve in the tent of meeting,
whom Moses and Aaron numbered according to the commandment of Jehovah by
Moses. And those that were numbered of the sons
of Gershon, their families, and by their fathers' houses,
from thirty years old and upward even unto fifty
years old, every one that entered upon the service, for work in the tent
of meeting, even those that were numbered of
them, by their families, by their fathers' houses, were two thousand and
six hundred and thirty. These are they that were
numbered of the families of the sons of Gershon, all that did serve in the
tent of meeting, whom Moses and Aaron numbered according to the
commandment of Jehovah.
And those that were numbered of the families of
the sons of Merari, by their families, by their fathers' houses,
from thirty years old and upward even unto fifty
years old, every one that entered upon the service, for work in the tent
of meeting, even those that were numbered of
them by their families, were three thousand and two hundred.
These are they that were numbered of the
families of the sons of Merari, whom Moses and Aaron numbered according to
the commandment of Jehovah by Moses.
All those that were numbered of the Levites,
whom Moses and Aaron and the princes of Israel numbered, by their
families, and by their fathers' houses, from
thirty years old and upward even unto fifty years old, every one that
entered in to do the work of service, and the work of bearing burdens in
the tent of meeting, even those that were
numbered of them, were eight thousand and five hundred and fourscore.
According to the commandment of Jehovah they
were numbered by Moses, every one according to his service, and according
to his burden: thus were they numbered of him, as Jehovah commanded Moses.
And Jehovah spake unto Moses, saying,
Command the children of Israel, that they put out
of the camp every leper, and every one that hath an issue, and whosoever
is unclean by the dead: both male and female
shall ye put out, without the camp shall ye put them; that they defile not
their camp, in the midst whereof I dwell. And the
children of Israel did so, and put them out without the camp; as Jehovah
spake unto Moses, so did the children of Israel.
And Jehovah spake unto Moses, saying,
Speak unto the children of Israel, When a man or
woman shall commit any sin that men commit, so as to trespass against
Jehovah, and that soul shall be guilty; then he
shall confess his sin which he hath done: and he shall make restitution
for his guilt in full, and add unto it the fifth part thereof, and give it
unto him in respect of whom he hath been guilty.
But if the man have no kinsman to whom
restitution may be made for the guilt, the restitution for guilt which is
made unto Jehovah shall be the priest's; besides the ram of the atonement,
whereby atonement shall be made for him. And
every heave-offering of all the holy things of the children of Israel,
which they present unto the priest, shall be his.
And every man's hallowed things shall be his:
whatsoever any man giveth the priest, it shall be his.
And Jehovah spake unto Moses, saying,
Speak unto the children of Israel, and say unto
them, If any man's wife go aside, and commit a trespass against him,
and a man lie with her carnally, and it be hid
from the eyes of her husband, and be kept close, and she be defiled, and
there be no witness against her, and she be not taken in the act;
and the spirit of jealousy come upon him, and he
be jealous of his wife, and she be defiled: or if the spirit of jealousy
come upon him, and he be jealous of his wife, and she be not defiled:
then shall the man bring his wife unto the
priest, and shall bring her oblation for her, the tenth part of an ephah
of barley meal; he shall pour no oil upon it, nor put frankincense
thereon; for it is a meal-offering of jealousy, a meal-offering of
memorial, bringing iniquity to remembrance.
And the priest shall bring her near, and set her
before Jehovah: and the priest shall take holy
water in an earthen vessel; and of the dust that is on the floor of the
tabernacle the priest shall take, and put it into the water.
And the priest shall set the woman before
Jehovah, and let the hair of the woman's head go loose, and put the
meal-offering of memorial in her hands, which is the meal-offering of
jealousy: and the priest shall have in his hand the water of bitterness
that causeth the curse. And the priest shall
cause her to swear, and shall say unto the woman, If no man have lain with
thee, and if thou have not gone aside to uncleanness, being under thy
husband, be thou free from this water of bitterness that causeth the
curse. But if thou have gone aside, being under
thy husband, and if thou be defiled, and some man have lain with thee
besides thy husband: then the priest shall cause
the woman to swear with the oath of cursing, and the priest shall say unto
the woman, Jehovah make thee a curse and an oath among thy people, when
Jehovah doth make thy thigh to fall away, and thy body to swell;
and this water that causeth the curse shall go
into thy bowels, and make thy body to swell, and thy thigh to fall away.
And the woman shall say, Amen, Amen.
And the priest shall write these curses in a
book, and he shall blot them out into the water of bitterness:
and he shall make the woman drink the water of
bitterness that causeth the curse; and the water that causeth the curse
shall enter into her and become bitter.
And the priest shall take the meal-offering of
jealousy out of the woman's hand, and shall wave the meal-offering before
Jehovah, and bring it unto the altar: and the
priest shall take a handful of the meal-offering, as the memorial thereof,
and burn it upon the altar, and afterward shall make the woman drink the
water. And when he hath made her drink the
water, then it shall come to pass, if she be defiled, and have committed a
trespass against her husband, that the water that causeth the curse shall
enter into her and become bitter, and her body shall swell, and her
thigh shall fall away: and the woman shall be a curse among her people.
And if the woman be not defiled, but be clean;
then she shall be free, and shall conceive seed.
This is the law of jealousy, when a wife, being
under her husband, goeth aside, and is defiled;
or when the spirit of jealousy cometh upon a
man, and he is jealous of his wife; then shall he set the woman before
Jehovah, and the priest shall execute upon her all this law.
And the man shall be free from iniquity, and
that woman shall bear her iniquity.
And Jehovah spake unto Moses, saying,
Speak unto the children of Israel, and say unto
them, When either man or woman shall make a special vow, the vow of a
Nazirite, to separate himself unto Jehovah, he
shall separate himself from wine and strong drink; he shall drink no
vinegar of wine, or vinegar of strong drink, neither shall he drink any
juice of grapes, nor eat fresh grapes or dried.
All the days of his separation shall he eat
nothing that is made of the grape-vine, from the kernels even to the husk.
All the days of his vow of separation there shall
no razor come upon his head: until the days be fulfilled, in which he
separateth himself unto Jehovah, he shall be holy; he shall let the locks
of the hair of his head grow long.
All the days that he separateth himself unto
Jehovah he shall not come near to a dead body. He
shall not make himself unclean for his father, or for his mother, for his
brother, or for his sister, when they die; because his separation unto God
is upon his head. All the days of his separation
he is holy unto Jehovah.
And if any man die very suddenly beside him, and
he defile the head of his separation; then he shall shave his head in the
day of his cleansing, on the seventh day shall he shave it.
And on the eighth day he shall bring two
turtle-doves, or two young pigeons, to the priest, to the door of the tent
of meeting: and the priest shall offer one for a
sin-offering, and the other for a burnt-offering, and make atonement for
him, for that he sinned by reason of the dead, and shall hallow his head
that same day. And he shall separate unto
Jehovah the days of his separation, and shall bring a he-lamb a year old
for a trespass-offering; but the former days shall be void, because his
separation was defiled.
And this is the law of the Nazirite, when the
days of his separation are fulfilled: he shall be brought unto the door of
the tent of meeting: and he shall offer his
oblation unto Jehovah, one he-lamb a year old without blemish for a
burnt-offering, and one ewe-lamb a year old without blemish for a
sin-offering, and one ram without blemish for peace-offerings,
and a basket of unleavened bread, cakes of fine
flour mingled with oil, and unleavened wafers anointed with oil, and their
meal-offering, and their drink-offerings. And
the priest shall present them before Jehovah, and shall offer his
sin-offering, and his burnt-offering: and he
shall offer the ram for a sacrifice of peace-offerings unto Jehovah, with
the basket of unleavened bread: the priest shall offer also the
meal-offering thereof, and the drink-offering thereof.
And the Nazirite shall shave the head of his
separation at the door of the tent of meeting, and shall take the hair of
the head of his separation, and put it on the fire which is under the
sacrifice of peace-offerings. And the priest
shall take the boiled shoulder of the ram, and one unleavened cake out of
the basket, and one unleavened wafer, and shall put them upon the hands of
the Nazirite, after he hath shaven the head of his separation;
and the priest shall wave them for a
wave-offering before Jehovah; this is holy for the priest, together with
the wave-breast and heave-thigh: and after that the Nazirite may drink
wine.
This is the law of the Nazirite who voweth,
and of his oblation unto Jehovah for his separation, besides that
which he is able to get: according to his vow which he voweth, so he must
do after the law of his separation.
And Jehovah spake unto Moses, saying,
Speak unto Aaron and unto his sons, saying, On
this wise ye shall bless the children of Israel: ye shall say unto them,
Jehovah bless thee, and keep thee:
Jehovah make his face to shine upon thee, and be
gracious unto thee:
Jehovah lift up his countenance upon thee, and
give thee peace.
So shall they put my name upon the children of
Israel; and I will bless them.
And it came to pass on the day that Moses had
made an end of setting up the tabernacle, and had anointed it and
sanctified it, and all the furniture thereof, and the altar and all the
vessels thereof, and had anointed them and sanctified them;
that the princes of Israel, the heads of their
fathers' houses, offered. These were the princes of the tribes, these are
they that were over them that were numbered: and
they brought their oblation before Jehovah, six covered wagons, and twelve
oxen; a wagon for every two of the princes, and for each one an ox: and
they presented them before the tabernacle. And
Jehovah spake unto Moses, saying, Take it of
them, that they may be used in doing the service of the tent of
meeting; and thou shalt give them unto the Levites, to every man according
to his service. And Moses took the wagons and the
oxen, and gave them unto the Levites. Two wagons
and four oxen he gave unto the sons of Gershon, according to their
service: and four wagons and eight oxen he gave
unto the sons of Merari, according unto their service, under the hand of
Ithamar the son of Aaron the priest. But unto the
sons of Kohath he gave none, because the service of the sanctuary belonged
unto them; they bare it upon their shoulders.
And the princes offered for the dedication of
the altar in the day that it was anointed, even the princes offered their
oblation before the altar. And Jehovah said unto
Moses, They shall offer their oblation, each prince on his day, for the
dedication of the altar.
And he that offered his oblation the first day
was Nahshon the son of Amminadab, of the tribe of Judah:
and his oblation was one silver platter, the
weight whereof was a hundred and thirty shekels, one silver bowl of
seventy shekels, after the shekel of the sanctuary; both of them full of
fine flour mingled with oil for a meal-offering;
one golden spoon of ten shekels, full of
incense; one young bullock, one ram, one he-lamb
a year old, for a burnt-offering; one male of
the goats for a sin-offering; and for the
sacrifice of peace-offerings, two oxen, five rams, five he-goats, five
he-lambs a year old: this was the oblation of Nahshon the son of Amminadab.
On the second day Nethanel the son of Zuar,
prince of Issachar, did offer: he offered for
his oblation one silver platter, the weight whereof was a hundred and
thirty shekels, one silver bowl of seventy shekels, after the
shekel of the sanctuary; both of them full of fine flour mingled with oil
for a meal-offering; one golden spoon of ten
shekels, full of incense; one young
bullock, one ram, one he-lamb a year old, for a burnt-offering;
one male of the goats for a sin-offering;
and for the sacrifice of peace-offerings, two
oxen, five rams, five he-goats, five he-lambs a year old: this was the
oblation of Nethanel the son of Zuar.
On the third day Eliab the son of Helon, prince
of the children of Zebulun.: his oblation was
one silver platter, the weight whereof was a hundred and thirty
shekels, one silver bowl of seventy shekels, after the shekel of
the sanctuary; both of them full of fine flour mingled with oil for a
meal-offering; one golden spoon of ten
shekels, full of incense; one young
bullock, one ram, one he-lamb a year old, for a burnt-offering;
one male of the goats for a sin-offering;
and for the sacrifice of peace-offerings, two
oxen, five rams, five he-goats, five he-lambs a year old: this was the
oblation of Eliab the son of Helon.
On the fourth day Elizur the son of Shedeur,
prince of the children of Reuben: his oblation
was one silver platter, the weight whereof was a hundred and thirty
shekels, one silver bowl of seventy shekels, after the shekel of
the sanctuary; both of them full of fine flour mingled with oil for a
meal-offering; one golden spoon of ten
shekels, full of incense; one young
bullock, one ram, one he-lamb a year old, for a burnt-offering;
one male of the goats for a sin-offering;
and for the sacrifice of peace-offerings, two
oxen, five rams, five he-goats, five he-lambs a year old: this was the
oblation of Elizur the son of Shedeur.
On the fifth day Shelumiel the son of
Zurishaddai, prince of the children of Simeon:
his oblation was one silver platter, the weight
whereof was a hundred and thirty shekels, one silver bowl of
seventy shekels, after the shekel of the sanctuary; both of them full of
fine flour mingled with oil for a meal-offering;
one golden spoon of ten shekels, full of
incense; one young bullock, one ram, one he-lamb
a year old, for a burnt-offering; one male of
the goats for a sin-offering; and for the
sacrifice of peace-offerings, two oxen, five rams, five he-goats, five
he-lambs a year old: this was the oblation of Shelumiel the son of
Zurishaddai.
On the sixth day Eliasaph the son of Deuel,
prince of the children of Gad: his oblation was
one silver platter, the weight whereof was a hundred and thirty
shekels, one silver bowl of seventy shekels, after the shekel of
the sanctuary; both of them full of fine flour mingled with oil for a
meal-offering; one golden spoon of ten
shekels, full of incense; one young
bullock, one ram, one he-lamb a year old, for a burnt-offering;
one male of the goats for a sin-offering;
and for the sacrifice of peace-offerings, two
oxen, five rams, five he-goats, five he-lambs a year old: this was the
oblation of Eliasaph the son of Deuel.
On the seventh day Elishama the son of Ammihud,
prince of the children of Ephraim: his oblation
was one silver platter, the weight whereof was a hundred and thirty
shekels, one silver bowl of seventy shekels, after the shekel of
the sanctuary; both of them full of fine flour mingled with oil for a
meal-offering; one golden spoon of ten
shekels, full of incense; one young
bullock, one ram, one he-lamb a year old, for a burnt-offering;
one male of the goats for a sin-offering;
and for the sacrifice of peace-offerings, two
oxen, five rams, five he-goats, five he-lambs a year old: this was the
oblation of Elishama the son of Ammihud.
On the eighth day Gamaliel the son of Pedahzur,
prince of the children of Manasseh: his oblation
was one silver platter, the weight whereof was a hundred and thirty
shekels, one silver bowl of seventy shekels, after the shekel of
the sanctuary; both of them full of fine flour mingled with oil for a
meal-offering; one golden spoon of ten
shekels, full of incense; one young
bullock, one ram, one he-lamb a year old, for a burnt-offering;
one male of the goats for a sin-offering;
and for the sacrifice of peace-offerings, two
oxen, five rams, five he-goats, five he-lambs a year old: this was the
oblation of Gamaliel the son of Pedahzur.
On the ninth day Abidan the son of Gideoni,
prince of the children of Benjamin: his oblation
was one silver platter, the weight whereof was a hundred and thirty
shekels, one silver bowl of seventy shekels, after the shekel of
the sanctuary; both of them full of fine flour mingled with oil for a
meal-offering; one golden spoon of ten
shekels, full of incense; one young
bullock, one ram, one he-lamb a year old, for a burnt-offering;
one male of the goats for a sin-offering;
and for the sacrifice of peace-offerings, two
oxen, five rams, five he-goats, five he-lambs a year old: this was the
oblation of Abidan the son of Gideoni.
On the tenth day Ahiezer the son of Ammishaddai,
prince of the children of Dan: his oblation was
one silver platter, the weight whereof was a hundred and thirty
shekels, one silver bowl of seventy shekels, after the shekel of
the sanctuary; both of them full of fine flour mingled with oil for a
meal-offering; one golden spoon of ten
shekels, full of incense; one young
bullock, one ram, one he-lamb a year old, for a burnt-offering;
one male of the goats for a sin-offering;
and for the sacrifice of peace-offerings, two
oxen, five rams, five he-goats, five he-lambs a year old: this was the
oblation of Ahiezer the son of Ammishaddai.
On the eleventh day Pagiel the son of Ochran,
prince of the children of Asher: his oblation
was one silver platter, the weight whereof was a hundred and thirty
shekels, one silver bowl of seventy shekels, after the shekel of
the sanctuary; both of them full of fine flour mingled with oil for a
meal-offering; one golden spoon of ten
shekels, full of incense; one young
bullock, one ram, one he-lamb a year old, for a burnt-offering;
one male of the goats for a sin-offering;
and for the sacrifice of peace-offerings, two
oxen, five rams, five he-goats, five he-lambs a year old: this was the
oblation of Pagiel the son of Ochran.
On the twelfth day Ahira the son of Enan, prince
of the children of Naphtali: his oblation was
one silver platter, the weight whereof was a hundred a thirty
shekels, one silver bowl of seventy shekels, after the shekel of
the sanctuary; both of them full of fine flour mingled with oil for a
meal-offering; one golden spoon of ten
shekels, full of incense; one young
bullock, one ram, one he-lamb a year old, for a burnt-offering;
one male of the goats for a sin-offering;
and for the sacrifice of peace-offerings, two
oxen, five rams, five he-goats, five he-lambs a year old: this was the
oblation of Ahira the son of Enan.
This was the dedication of the altar, in the day
when it was anointed, by the princes of Israel: twelve silver platters,
twelve silver bowls, twelve golden spoons; each
silver platter weighing a hundred and thirty shekels, and
each bowl seventy; all the silver of the vessels two thousand and four
hundred shekels, after the shekel of the sanctuary;
the twelve golden spoons, full of incense,
weighing ten shekels apiece, after the shekel of the
sanctuary; all the gold of the spoons a hundred and twenty shekels;
all the oxen for the burnt-offering twelve
bullocks, the rams twelve, the he-lambs a year old twelve, and their
meal-offering; and the males of the goats for a sin-offering twelve;
and all the oxen for the sacrifice of
peace-offerings twenty and four bullocks, the rams sixty, the he-goats
sixty, the he-lambs a year old sixty. This was the dedication of the
altar, after that it was anointed.
And when Moses went into the tent of meeting to
speak with him, then he heard the Voice speaking unto him from above the
mercy-seat that was upon the ark of the testimony, from between the two
cherubim: and he spake unto him.
And Jehovah spake unto Moses, saying,
Speak unto Aaron, and say unto him, When thou
lightest the lamps, the seven lamps shall give light in front of the
candlestick. And Aaron did so; he lighted the
lamps thereof so as to give light in front of the candlestick, as
Jehovah commanded Moses. And this was the work of
the candlestick, beaten work of gold; unto the base thereof, and
unto the flowers thereof, it was beaten work: according unto the pattern
which Jehovah had showed Moses, so he made the candlestick.
And Jehovah spake unto Moses, saying,
Take the Levites from among the children of
Israel, and cleanse them. And thus shalt thou do
unto them, to cleanse them: sprinkle the water of expiation upon them, and
let them cause a razor to pass over all their flesh, and let them wash
their clothes, and cleanse themselves. Then let
them take a young bullock, and its meal-offering, fine flour mingled with
oil; and another young bullock shalt thou take for a sin-offering.
And thou shalt present the Levites before the
tent of meeting: and thou shalt assemble the whole congregation of the
children of Israel: and thou shalt present the
Levites before Jehovah. And the children of Israel shall lay their hands
upon the Levites: and Aaron shall offer the
Levites before Jehovah for a wave-offering, on the behalf of the children
of Israel, that it may be theirs to do the service of Jehovah.
And the Levites shall lay their hands upon the
heads of the bullocks: and offer thou the one for a sin-offering, and the
other for a burnt-offering, unto Jehovah, to make atonement for the
Levites. And thou shalt set the Levites before
Aaron, and before his sons, and offer them for a wave-offering unto
Jehovah.
Thus shalt thou separate the Levites from among
the children of Israel; and the Levites shall be mine.
And after that shall the Levites go in to do the
service of the tent of meeting: and thou shalt cleanse them, and offer
them for a wave-offering. For they are wholly
given unto me from among the children of Israel; instead of all that
openeth the womb, even the first-born of all the children of Israel, have
I taken them unto me. For all the first-born
among the children of Israel are mine, both man and beast: on the day that
I smote all the first-born in the land of Egypt I sanctified them for
myself. And I have taken the Levites instead of
all the first-born among the children of Israel.
And I have given the Levites as a gift to Aaron
and to his sons from among the children of Israel, to do the service of
the children of Israel in the tent of meeting, and to make atonement for
the children of Israel; that there be no plague among the children of
Israel, when the children of Israel come nigh unto the sanctuary.
Thus did Moses, and Aaron, and all the
congregation of the children of Israel, unto the Levites: according unto
all that Jehovah commanded Moses touching the Levites, so did the children
of Israel unto them. And the Levites purified
themselves from sin, and they washed their clothes: and Aaron offered them
for a wave-offering before Jehovah; and Aaron made atonement for them to
cleanse them. And after that went the Levites in
to do their service in the tent of meeting before Aaron, and before his
sons: as Jehovah had commanded Moses concerning the Levites, so did they
unto them.
And Jehovah spake unto Moses, saying,
This is that which belongeth unto the Levites:
from twenty and five years old and upward they shall go in to wait upon
the service in the work of the tent of meeting:
and from the age of fifty years they shall cease
waiting upon the work, and shall serve no more,
but shall minister with their brethren in the
tent of meeting, to keep the charge, and shall do no service. Thus shalt
thou do unto the Levites touching their charges.
And Jehovah spake unto Moses in the wilderness of
Sinai, in the first month of the second year after they were come out of
the land of Egypt, saying, Moreover let the
children of Israel keep the passover in its appointed season.
In the fourteenth day of this month, at even, ye
shall keep it in its appointed season: according to all the statutes of
it, and according to all the ordinances thereof, shall ye keep it.
And Moses spake unto the children of Israel, that
they should keep the passover. And they kept the
passover in the first month, on the fourteenth day of the month, at
even, in the wilderness of Sinai: according to all that Jehovah commanded
Moses, so did the children of Israel. And there
were certain men, who were unclean by reason of the dead body of a man, so
that they could not keep the passover on that day: and they came before
Moses and before Aaron on that day: and those men
said unto him, We are unclean by reason of the dead body of a man:
wherefore are we kept back, that we may not offer the oblation of Jehovah
in its appointed season among the children of Israel?
And Moses said unto them, Stay ye, that I may
hear what Jehovah will command concerning you.
And Jehovah spake unto Moses, saying,
Speak unto the children of Israel, saying, If
any man of you or of your generations shall be unclean by reason of a dead
body, or be on a journey afar off, yet he shall keep the passover unto
Jehovah. In the second month on the fourteenth
day at even they shall keep it; they shall eat it with unleavened bread
and bitter herbs: they shall leave none of it
unto the morning, nor break a bone thereof: according to all the statute
of the passover they shall keep it. But the man
that is clean, and is not on a journey, and forbeareth to keep the
passover, that soul shall be cut off from his people; because he offered
not the oblation of Jehovah in its appointed season, that man shall bear
his sin. And if a stranger shall sojourn among
you, and will keep the passover unto Jehovah; according to the statute of
the passover, and according to the ordinance thereof, so shall he do: ye
shall have one statute, both for the sojourner, and for him that is born
in the land.
And on the day that the tabernacle was reared up
the cloud covered the tabernacle, even the tent of the testimony: and at
even it was upon the tabernacle as it were the appearance of fire, until
morning. So it was alway: the cloud covered it,
and the appearance of fire by night. And
whenever the cloud was taken up from over the Tent, then after that the
children of Israel journeyed: and in the place where the cloud abode,
there the children of Israel encamped. At the
commandment of Jehovah the children of Israel journeyed, and at the
commandment of Jehovah they encamped: as long as the cloud abode upon the
tabernacle they remained encamped. And when the
cloud tarried upon the tabernacle many days, then the children of Israel
kept the charge of Jehovah, and journeyed not.
And sometimes the cloud was a few days upon the
tabernacle; then according to the commandment of Jehovah they remained
encamped, and according to the commandment of Jehovah they journeyed.
And sometimes the cloud was from evening until
morning; and when the cloud was taken up in the morning, they journeyed:
or if it continued by day and by night, when the cloud was taken
up, they journeyed. Whether it were two days, or
a month, or a year, that the cloud tarried upon the tabernacle, abiding
thereon, the children of Israel remained encamped, and journeyed not; but
when it was taken up, they journeyed. At the
commandment of Jehovah they encamped, and at the commandment of Jehovah
they journeyed: they kept the charge of Jehovah, at the commandment of
Jehovah by Moses.
And Jehovah spake unto Moses, saying,
Make thee two trumpets of silver; of beaten work
shalt thou make them: and thou shalt use them for the calling of the
congregation, and for the journeying of the camps.
And when they shall blow them, all the
congregation shall gather themselves unto thee at the door of the tent of
meeting. And if they blow but one, then the
princes, the heads of the thousands of Israel, shall gather themselves
unto thee. And when ye blow an alarm, the camps
that lie on the east side shall take their journey.
And when ye blow an alarm the second time, the
camps that lie on the south side shall take their journey: they shall blow
an alarm for their journeys. But when the
assembly is to be gathered together, ye shall blow, but ye shall not sound
an alarm. And the sons of Aaron, the priests,
shall blow the trumpets; and they shall be to you for a statute for ever
throughout your generations. And when ye go to
war in your land against the adversary that oppresseth you, then ye shall
sound an alarm with the trumpets; and ye shall be remembered before
Jehovah your God, and ye shall be saved from your enemies.
Also in the day of your gladness, and in your
set feasts, and in the beginnings of your months, ye shall blow the
trumpets over your burnt-offerings, and over the sacrifices of your
peace-offerings; and they shall be to you for a memorial before your God:
I am Jehovah your God.
And it came to pass in the second year, in the
second month, on the twentieth day of the month, that the cloud was taken
up from over the tabernacle of the testimony.
And the children of Israel set forward
according to their journeys out of the wilderness of Sinai; and the cloud
abode in the wilderness of Paran. And they
first took their journey according to the commandment of Jehovah by Moses.
And in the first place the standard of
the camp of the children of Judah set forward according to their hosts:
and over his host was Nahshon the son of Amminadab.
And over the host of the tribe of the children
of Issachar was Nethanel the son of Zuar. And
over the host of the tribe of the children of Zebulun was Eliab the son of
Helon. And the tabernacle was taken down; and
the sons of Gershon and the sons of Merari, who bare the tabernacle, set
forward. And the standard of the camp of Reuben
set forward according to their hosts: and over his host was Elizur the son
of Shedeur. And over the host of the tribe of
the children of Simeon was Shelumiel the son of Zurishaddai.
And over the host of the tribe of the children
of Gad was Eliasaph the son of Deuel.
And the Kohathites set forward, bearing the
sanctuary: and the others did set up the tabernacle against their
coming. And the standard of the camp of the
children of Ephraim set forward according to their hosts: and over his
host was Elishama the son of Ammihud. And over
the host of the tribe of the children of Manasseh was Gamaliel the son of
Pedahzur. And over the host of the tribe of the
children of Benjamin was Abidan the son of Gideoni.
And the standard of the camp of the children of
Dan, which was the rearward of all the camps, set forward according to
their hosts: and over his host was Ahiezer the son of Ammishaddai.
And over the host of the tribe of the children
of Asher was Pagiel the son of Ochran. And over
the host of the tribe of the children of Naphtali was Ahira the son of
Enan. Thus were the journeyings of the children
of Israel according to their hosts; and they set forward.
And Moses said unto Hobab, the son of Reuel the
Midianite, Moses' father-in-law, We are journeying unto the place of which
Jehovah said, I will give it you: come thou with us, and we will do thee
good; for Jehovah hath spoken good concerning Israel.
And he said unto him, I will not go; but I will
depart to mine own land, and to my kindred. And
he said, Leave us not, I pray thee; forasmuch as thou knowest how we are
to encamp in the wilderness, and thou shalt be to us instead of eyes.
And it shall be, if thou go with us, yea, it
shall be, that what good soever Jehovah shall do unto us, the same will we
do unto thee.
And they set forward from the mount of Jehovah
three days' journey; and the ark of the covenant of Jehovah went before
them three days' journey, to seek out a resting-place for them.
And the cloud of Jehovah was over them by day,
when they set forward from the camp. And it
came to pass, when the ark set forward, that Moses said, Rise up, O
Jehovah, and let thine enemies be scattered; and let them that hate thee
flee before thee. And when it rested, he said,
Return, O Jehovah, unto the ten thousands of the thousands of Israel.
And the people were as murmurers,
speaking evil in the ears of Jehovah: and when Jehovah heard it,
his anger was kindled; and the fire of Jehovah burnt among them, and
devoured in the uttermost part of the camp. And
the people cried unto Moses; and Moses prayed unto Jehovah, and the fire
abated. And the name of that place was called
Taberah, because the fire of Jehovah burnt among them.
And the mixed multitude that was among them
lusted exceedingly: and the children of Israel also wept again, and said,
Who shall give us flesh to eat? We remember the
fish, which we did eat in Egypt for nought; the cucumbers, and the melons,
and the leeks, and the onions, and the garlic:
but now our soul is dried away; there is nothing
at all save this manna to look upon. And the
manna was like coriander seed, and the appearance thereof as the
appearance of bdellium. The people went about,
and gathered it, and ground it in mills, or beat it in mortars, and boiled
it in pots, and made cakes of it: and the taste of it was as the taste of
fresh oil. And when the dew fell upon the camp
in the night, the manna fell upon it. And Moses
heard the people weeping throughout their families, every man at the door
of his tent: and the anger of Jehovah was kindled greatly; and Moses was
displeased. And Moses said unto Jehovah,
Wherefore hast thou dealt ill with thy servant? and wherefore have I not
found favor in thy sight, that thou layest the burden of all this people
upon me? Have I conceived all this people? have
I brought them forth, that thou shouldest say unto me, Carry them in thy
bosom, as a nursing-father carrieth the sucking child, unto the land which
thou swarest unto their fathers? Whence should
I have flesh to give unto all this people? for they weep unto me, saying,
Give us flesh, that we may eat. I am not able
to bear all this people alone, because it is too heavy for me.
And if thou deal thus with me, kill me, I pray
thee, out of hand, if I have found favor in thy sight; and let me not see
my wretchedness.
And Jehovah said unto Moses, Gather unto me
seventy men of the elders of Israel, whom thou knowest to be the elders of
the people, and officers over them; and bring them unto the tent of
meeting, that they may stand there with thee.
And I will come down and talk with thee there:
and I will take of the Spirit which is upon thee, and will put it upon
them; and they shall bear the burden of the people with thee, that thou
bear it not thyself alone. And say thou unto
the people, Sanctify yourselves against to-morrow, and ye shall eat flesh;
for ye have wept in the ears of Jehovah, saying, Who shall give us flesh
to eat? for it was well with us in Egypt: therefore Jehovah will give you
flesh, and ye shall eat. Ye shall not eat one
day, nor two days, nor five days, neither ten days, nor twenty days,
but a whole month, until it come out at your
nostrils, and it be loathsome unto you; because that ye have rejected
Jehovah who is among you, and have wept before him, saying, Why came we
forth out of Egypt? And Moses said, The people,
among whom I am, are six hundred thousand footmen; and thou hast said, I
will give them flesh, that they may eat a whole month.
Shall flocks and herds be slain for them, to
suffice them? or shall all the fish of the sea be gathered together for
them, to suffice them? And Jehovah said unto
Moses, Is Jehovah's hand waxed short? now shalt thou see whether my word
shall come to pass unto thee or not.
And Moses went out, and told the people the
words of Jehovah: and he gathered seventy men of the elders of the people,
and set them round about the Tent. And Jehovah
came down in the cloud, and spake unto him, and took of the Spirit that
was upon him, and put it upon the seventy elders: and it came to pass,
that, when the Spirit rested upon them, they prophesied, but they did so
no more.
But there remained two men in the camp, the
name of the one was Eldad, and the name of the other Medad: and the Spirit
rested upon them; and they were of them that were written, but had not
gone out unto the Tent; and they prophesied in the camp.
And there ran a young man, and told Moses, and
said, Eldad and Medad do prophesy in the camp.
And Joshua the son of Nun, the minister of
Moses, one of his chosen men, answered and said, My lord Moses, forbid
them. And Moses said unto him, Art thou jealous
for my sake? would that all Jehovah's people were prophets, that Jehovah
would put his Spirit upon them! And Moses gat
him into the camp, he and the elders of Israel.
And there went forth a wind from Jehovah, and
brought quails from the sea, and let them fall by the camp, about a day's
journey on this side, and a day's journey on the other side, round about
the camp, and about two cubits above the face of the earth.
And the people rose up all that day, and all
the night, and all the next day, and gathered the quails: he that gathered
least gathered ten homers: and they spread them all abroad for themselves
round about the camp. While the flesh was yet
between their teeth, ere it was chewed, the anger of Jehovah was kindled
against the people, and Jehovah smote the people with a very great plague.
And the name of that place was called
Kibrothhattaavah, because there they buried the people that lusted.
From Kibrothhattaavah the people journeyed unto
Hazeroth; and they abode at Hazeroth.
And Miriam and Aaron spake against Moses because
of the Cushite woman whom he had married; for he had married a Cushite
woman. And they said, Hath Jehovah indeed spoken
only with Moses? hath he not spoken also with us? And Jehovah heard it.
Now the man Moses was very meek, above all the
men that were upon the face of the earth.
And Jehovah spake suddenly unto Moses, and unto
Aaron, and unto Miriam, Come out ye three unto the tent of meeting. And
they three came out. And Jehovah came down in a
pillar of cloud, and stood at the door of the Tent, and called Aaron and
Miriam; and they both came forth. And he said,
Hear now my words: if there be a prophet among you, I Jehovah will make
myself known unto him in a vision, I will speak with him in a dream.
My servant Moses is not so; he is faithful in
all my house: with him will I speak mouth to
mouth, even manifestly, and not in dark speeches; and the form of Jehovah
shall he behold: wherefore then were ye not afraid to speak against my
servant, against Moses?
And the anger of Jehovah was kindled against
them; and he departed. And the cloud removed
from over the Tent; and, behold, Miriam was leprous, as white as
snow: and Aaron looked upon Miriam, and, behold, she was leprous.
And Aaron said unto Moses, Oh, my lord, lay
not, I pray thee, sin upon us, for that we have done foolishly, and for
that we have sinned. Let her not, I pray, be as
one dead, of whom the flesh is half consumed when he cometh out of his
mother's womb. And Moses cried unto Jehovah,
saying, Heal her, O God, I beseech thee. And
Jehovah said unto Moses, If her father had but spit in her face, should
she not be ashamed seven days? let her be shut up without the camp seven
days, and after that she shall be brought in again.
And Miriam was shut up without the camp seven
days: and the people journeyed not till Miriam was brought in again.
And afterward the people journeyed from
Hazeroth, and encamped in the wilderness of Paran.
And Jehovah spake unto Moses, saying,
Send thou men, that they may spy out the land of
Canaan, which I give unto the children of Israel: of every tribe of their
fathers shall ye send a man, every one a prince among them.
And Moses sent them from the wilderness of Paran
according to the commandment of Jehovah: all of them men who were heads of
the children of Israel. And these were their
names: Of the tribe of Reuben, Shammua the son of Zaccur.
Of the tribe of Simeon, Shaphat the son of Hori.
Of the tribe of Judah, Caleb the son of
Jephunneh. Of the tribe of Issachar, Igal the
son of Joseph. Of the tribe of Ephraim, Hoshea
the son of Nun. Of the tribe of Benjamin, Palti
the son of Raphu. Of the tribe of Zebulun,
Gaddiel the son of Sodi. Of the tribe of
Joseph, namely, of the tribe of Manasseh, Gaddi the son of Susi.
Of the tribe of Dan, Ammiel the son of Gemalli.
Of the tribe of Asher, Sethur the son of
Michael. Of the tribe of Naphtali, Nahbi the
son of Vophsi. Of the tribe of Gad, Geuel the
son of Machi. These are the names of the men
that Moses sent to spy out the land. And Moses called Hoshea the son of
Nun Joshua.
And Moses sent them to spy out the land of
Canaan, and said unto them, Get you up this way by the South, and go up
into the hill-country: and see the land, what
it is; and the people that dwell therein, whether they are strong or weak,
whether they are few or many; and what the land
is that they dwell in, whether it is good or bad; and what cities they are
that they dwell in, whether in camps, or in strongholds;
and what the land is, whether it is fat or
lean, whether there is wood therein, or not. And be ye of good courage,
and bring of the fruit of the land. Now the time was the time of the
first-ripe grapes.
So they went up, and spied out the land from
the wilderness of Zin unto Rehob, to the entrance of Hamath.
And they went up by the South, and came unto
Hebron; and Ahiman, Sheshai, and Talmai, the children of Anak, were there.
(Now Hebron was built seven years before Zoan in Egypt.)
And they came unto the valley of Eshcol, and
cut down from thence a branch with one cluster of grapes, and they bare it
upon a staff between two; they brought also of the pomegranates,
and of the figs. That place was called the
valley of Eshcol, because of the cluster which the children of Israel cut
down from thence.
And they returned from spying out the land at
the end of forty days. And they went and came
to Moses, and to Aaron, and to all the congregation of the children of
Israel, unto the wilderness of Paran, to Kadesh; and brought back word
unto them, and unto all the congregation, and showed them the fruit of the
land. And they told him, and said, We came unto
the land whither thou sentest us; and surely it floweth with milk and
honey; and this is the fruit of it. Howbeit the
people that dwell in the land are strong, and the cities are fortified,
and very great: and moreover we saw the children of Anak there.
Amalek dwelleth in the land of the South: and
the Hittite, and the Jebusite, and the Amorite, dwell in the hill-country;
and the Canaanite dwelleth by the sea, and along by the side of the Jordan.
And Caleb stilled the people before Moses, and
said, Let us go up at once, and possess it; for we are well able to
overcome it. But the men that went up with him
said, We are not able to go up against the people; for they are stronger
than we. And they brought up an evil report of
the land which they had spied out unto the children of Israel, saying, The
land, through which we have gone to spy it out, is a land that eateth up
the inhabitants thereof; and all the people that we saw in it are men of
great stature. And there we saw the Nephilim,
the sons of Anak, who come of the Nephilim: and we were in our own sight
as grasshoppers, and so we were in their sight.
And all the congregation lifted up their voice,
and cried; and the people wept that night. And
all the children of Israel murmured against Moses and against Aaron: and
the whole congregation said unto them, Would that we had died in the land
of Egypt! or would that we had died in this wilderness!
And wherefore doth Jehovah bring us unto this
land, to fall by the sword? Our wives and our little ones will be a prey:
were it not better for us to return into Egypt?
And they said one to another, Let us make a
captain, and let us return into Egypt. Then
Moses and Aaron fell on their faces before all the assembly of the
congregation of the children of Israel. And
Joshua the son of Nun and Caleb the son of Jephunneh, who were of them
that spied out the land, rent their clothes: and
they spake unto all the congregation of the children of Israel, saying,
The land, which we passed through to spy it out, is an exceeding good
land. If Jehovah delight in us, then he will
bring us into this land, and give it unto us; a land which floweth with
milk and honey. Only rebel not against Jehovah,
neither fear ye the people of the land; for they are bread for us: their
defence is removed from over them, and Jehovah is with us: fear them not.
But all the congregation bade stone them with
stones. And the glory of Jehovah appeared in the tent of meeting unto all
the children of Israel.
And Jehovah said unto Moses, How long will this
people despise me? and how long will they not believe in me, for all the
signs which I have wrought among them? I will
smite them with the pestilence, and disinherit them, and will make of thee
a nation greater and mightier than they.
And Moses said unto Jehovah, Then the Egyptians
will hear it; for thou broughtest up this people in thy might from among
them; and they will tell it to the inhabitants
of this land. They have heard that thou Jehovah art in the midst of this
people; for thou Jehovah art seen face to face, and thy cloud standeth
over them, and thou goest before them, in a pillar of cloud by day, and in
a pillar of fire by night. Now if thou shalt
kill this people as one man, then the nations which have heard the fame of
thee will speak, saying, Because Jehovah was
not able to bring this people into the land which he sware unto them,
therefore he hath slain them in the wilderness.
And now, I pray thee, let the power of the Lord
be great, according as thou hast spoken, saying,
Jehovah is slow to anger, and abundant in
lovingkindness, forgiving iniquity and transgression; and that will by no
means clear the guilty, visiting the iniquity of the fathers upon
the children, upon the third and upon the fourth generation.
Pardon, I pray thee, the iniquity of this
people according unto the greatness of thy lovingkindness, and according
as thou hast forgiven this people, from Egypt even until now.
And Jehovah said, I have pardoned according to
thy word: but in very deed, as I live, and as
all the earth shall be filled with the glory of Jehovah;
because all those men that have seen my glory,
and my signs, which I wrought in Egypt and in the wilderness, yet have
tempted me these ten times, and have not hearkened to my voice;
surely they shall not see the land which I
sware unto their fathers, neither shall any of them that despised me see
it: but my servant Caleb, because he had
another spirit with him, and hath followed me fully, him will I bring into
the land whereinto he went; and his seed shall possess it.
Now the Amalekite and the Canaanite dwell in
the valley: to-morrow turn ye, and get you into the wilderness by the way
to the Red Sea.
And Jehovah spake unto Moses and unto Aaron,
saying, How long shall I bear with this
evil congregation, that murmur against me? I have heard the murmurings of
the children of Israel, which they murmur against me.
Say unto them, As I live, saith Jehovah, surely
as ye have spoken in mine ears, so will I do to you:
your dead bodies shall fall in this wilderness;
and all that were numbered of you, according to your whole number, from
twenty years old and upward, that have murmured against me,
surely ye shall not come into the land,
concerning which I sware that I would make you dwell therein, save Caleb
the son of Jephunneh, and Joshua the son of Nun.
But your little ones, that ye said should be a
prey, them will I bring in, and they shall know the land which ye have
rejected. But as for you, your dead bodies
shall fall in this wilderness. And your
children shall be wanderers in the wilderness forty years, and shall bear
your whoredoms, until your dead bodies be consumed in the wilderness.
After the number of the days in which ye spied
out the land, even forty days, for every day a year, shall ye bear your
iniquities, even forty years, and ye shall know my alienation.
I, Jehovah, have spoken, surely this will I do
unto all this evil congregation, that are gathered together against me: in
this wilderness they shall be consumed, and there they shall die.
And the men, whom Moses sent to spy out the
land, who returned, and made all the congregation to murmur against him,
by bringing up an evil report against the land,
even those men that did bring up an evil report
of the land, died by the plague before Jehovah.
But Joshua the son of Nun, and Caleb the son of
Jephunneh, remained alive of those men that went to spy out the land.
And Moses told these words unto all the
children of Israel: and the people mourned greatly.
And they rose up early in the morning, and gat
them up to the top of the mountain, saying, Lo, we are here, and will go
up unto the place which Jehovah hath promised: for we have sinned.
And Moses said, Wherefore now do ye transgress
the commandment of Jehovah, seeing it shall not prosper?
Go not up, for Jehovah is not among you; that
ye be not smitten down before your enemies. For
there the Amalekite and the Canaanite are before you, and ye shall fall by
the sword: because ye are turned back from following Jehovah, therefore
Jehovah will not be with you. But they presumed
to go up to the top of the mountain: nevertheless the ark of the covenant
of Jehovah, and Moses, departed not out of the camp.
Then the Amalekite came down, and the Canaanite
who dwelt in that mountain, and smote them and beat them down, even unto
Hormah.
And Jehovah spake unto Moses, saying,
Speak unto the children of Israel, and say unto
them, When ye are come into the land of your habitations, which I give
unto you, and will make an offering by fire unto
Jehovah, a burnt-offering, or a sacrifice, to accomplish a vow, or as a
freewill-offering, or in your set feasts, to make a sweet savor unto
Jehovah, of the herd, or of the flock; then
shall he that offereth his oblation offer unto Jehovah a meal-offering of
a tenth part of an ephah of fine flour mingled with the fourth part
of a hin of oil: and wine for the
drink-offering, the fourth part of a hin, shalt thou prepare with the
burnt-offering, or for the sacrifice, for each lamb.
Or for a ram, thou shalt prepare for a
meal-offering two tenth parts of an ephah of fine flour mingled
with the third part of a hin of oil: and for the
drink-offering thou shalt offer the third part of a hin of wine, of a
sweet savor unto Jehovah. And when thou
preparest a bullock for a burnt-offering, or for a sacrifice, to
accomplish a vow, or for peace-offerings unto Jehovah;
then shall he offer with the bullock a
meal-offering of three tenth parts of an ephah of fine flour
mingled with half a hin of oil: and thou shalt
offer for the drink-offering half a hin of wine, for an offering made by
fire, of a sweet savor unto Jehovah.
Thus shall it be done for each bullock, or for
each ram, or for each of the he-lambs, or of the kids.
According to the number that ye shall prepare,
so shall ye do to every one according to their number.
All that are home-born shall do these things
after this manner, in offering an offering made by fire, of a sweet savor
unto Jehovah. And if a stranger sojourn with
you, or whosoever may be among you throughout your generations, and will
offer an offering made by fire, of a sweet savor unto Jehovah; as ye do,
so he shall do. For the assembly, there shall
be one statute for you, and for the stranger that sojourneth with
you, a statute for ever throughout your generations: as ye are, so
shall the sojourner be before Jehovah. One law
and one ordinance shall be for you, and for the stranger that sojourneth
with you.
And Jehovah spake unto Moses, saying,
Speak unto the children of Israel, and say unto
them, When ye come into the land whither I bring you,
then it shall be, that, when ye eat of the
bread of the land, ye shall offer up a heave-offering unto Jehovah.
Of the first of your dough ye shall offer up a
cake for a heave-offering: as the heave-offering of the threshing-floor,
so shall ye heave it. Of the first of your
dough ye shall give unto Jehovah a heave-offering throughout your
generations.
And when ye shall err, and not observe all
these commandments, which Jehovah hath spoken unto Moses,
even all that Jehovah hath commanded you by
Moses, from the day that Jehovah gave commandment, and onward throughout
your generations; then it shall be, if it be
done unwittingly, without the knowledge of the congregation, that all the
congregation shall offer one young bullock for a burnt-offering, for a
sweet savor unto Jehovah, with the meal-offering thereof, and the
drink-offering thereof, according to the ordinance, and one he-goat for a
sin-offering. And the priest shall make
atonement for all the congregation of the children of Israel, and they
shall be forgiven; for it was an error, and they have brought their
oblation, an offering made by fire unto Jehovah, and their sin-offering
before Jehovah, for their error: and all the
congregation of the children of Israel shall be forgiven, and the stranger
that sojourneth among them; for in respect of all the people it was done
unwittingly.
And if one person sin unwittingly, then he
shall offer a she-goat a year old for a sin-offering.
And the priest shall make atonement for the
soul that erreth, when he sinneth unwittingly, before Jehovah, to make
atonement for him; and he shall be forgiven. Ye
shall have one law for him that doeth aught unwittingly, for him that is
home-born among the children of Israel, and for the stranger that
sojourneth among them. But the soul that doeth
aught with a high hand, whether he be home-born or a sojourner, the same
blasphemeth Jehovah; and that soul shall be cut off from among his people.
Because he hath despised the word of Jehovah,
and hath broken his commandment, that soul shall utterly be cut off; his
iniquity shall be upon him.
And while the children of Israel were in the
wilderness, they found a man gathering sticks upon the sabbath day.
And they that found him gathering sticks
brought him unto Moses and Aaron, and unto all the congregation.
And they put him in ward, because it had not
been declared what should be done to him. And
Jehovah said unto Moses, The man shall surely be put to death: all the
congregation shall stone him with stones without the camp.
And all the congregation brought him without
the camp, and stoned him to death with stones; as Jehovah commanded Moses.
And Jehovah spake unto Moses, saying,
Speak unto the children of Israel, and bid them
that they make them fringes in the borders of their garments throughout
their generations, and that they put upon the fringe of each border a cord
of blue: and it shall be unto you for a fringe,
that ye may look upon it, and remember all the commandments of Jehovah,
and do them; and that ye follow not after your own heart and your own
eyes, after which ye use to play the harlot;
that ye may remember and do all my
commandments, and be holy unto your God. I am
Jehovah your God, who brought you out of the land of Egypt, to be your
God: I am Jehovah your God.
Now Korah, the son of Izhar, the son of Kohath,
the son of Levi, with Dathan and Abiram, the sons of Eliab, and On, the
son of Peleth, sons of Reuben, took men:
and they rose up before Moses, with certain of
the children of Israel, two hundred and fifty princes of the congregation,
called to the assembly, men of renown; and they
assembled themselves together against Moses and against Aaron, and said
unto them, Ye take too much upon you, seeing all the congregation are
holy, every one of them, and Jehovah is among them: wherefore then lift ye
up yourselves above the assembly of Jehovah?
And when Moses heard it, he fell upon his face:
and he spake unto Korah and unto all his
company, saying, In the morning Jehovah will show who are his, and who is
holy, and will cause him to come near unto him: even him whom he shall
choose will he cause to come near unto him. This
do: take you censers, Korah, and all his company;
and put fire in them, and put incense upon them
before Jehovah to-morrow: and it shall be that the man whom Jehovah doth
choose, he shall be holy: ye take too much upon you, ye sons of
Levi. And Moses said unto Korah, Hear now, ye
sons of Levi: seemeth it but a small
thing unto you, that the God of Israel hath separated you from the
congregation of Israel, to bring you near to himself, to do the service of
the tabernacle of Jehovah, and to stand before the congregation to
minister unto them; and that he hath brought
thee near, and all thy brethren the sons of Levi with thee? and seek ye
the priesthood also? Therefore thou and all thy
company are gathered together against Jehovah: and Aaron, what is he that
ye murmur against him?
And Moses sent to call Dathan and Abiram, the
sons of Eliab; and they said, We will not come up:
is it a small thing that thou hast brought us
up out of a land flowing with milk and honey, to kill us in the
wilderness, but thou must needs make thyself also a prince over us?
Moreover thou hast not brought us into a land
flowing with milk and honey, nor given us inheritance of fields and
vineyards: wilt thou put out the eyes of these men? we will not come up.
And Moses was very wroth, and said unto
Jehovah, Respect not thou their offering: I have not taken one ass from
them, neither have I hurt one of them. And
Moses said unto Korah, Be thou and all thy company before Jehovah, thou,
and they, and Aaron, to-morrow: and take ye
every man his censer, and put incense upon them, and bring ye before
Jehovah every man his censer, two hundred and fifty censers; thou also,
and Aaron, each his censer. And they took every
man his censer, and put fire in them, and laid incense thereon, and stood
at the door of the tent of meeting with Moses and Aaron.
And Korah assembled all the congregation
against them unto the door of the tent of meeting: and the glory of
Jehovah appeared unto all the congregation.
And Jehovah spake unto Moses and unto Aaron,
saying, Separate yourselves from among this
congregation, that I may consume them in a moment.
And they fell upon their faces, and said, O
God, the God of the spirits of all flesh, shall one man sin, and wilt thou
be wroth with all the congregation? And Jehovah
spake unto Moses, saying, Speak unto the
congregation, saying, Get you up from about the tabernacle of Korah,
Dathan, and Abiram.
And Moses rose up and went unto Dathan and
Abiram; and the elders of Israel followed him.
And he spake unto the congregation, saying,
Depart, I pray you, from the tents of these wicked men, and touch nothing
of theirs, lest ye be consumed in all their sins.
So they gat them up from the tabernacle of
Korah, Dathan, and Abiram, on every side: and Dathan and Abiram came out,
and stood at the door of their tents, and their wives, and their sons, and
their little ones. And Moses said, Hereby ye
shall know that Jehovah hath sent me to do all these works; for I
have not done them of mine own mind.
If these men die the common death of all men,
or if they be visited after the visitation of all men; then Jehovah hath
not sent me. But if Jehovah make a new thing,
and the ground open its mouth, and swallow them up, with all that
appertain unto them, and they go down alive into Sheol; then ye shall
understand that these men have despised Jehovah.
And it came to pass, as he made an end of
speaking all these words, that the ground clave asunder that was under
them; and the earth opened its mouth, and
swallowed them up, and their households, and all the men that appertained
unto Korah, and all their goods. So they, and
all that appertained to them, went down alive into Sheol: and the earth
closed upon them, and they perished from among the assembly.
And all Israel that were round about them fled
at the cry of them; for they said, Lest the earth swallow us up.
And fire came forth from Jehovah, and devoured
the two hundred and fifty men that offered the incense.
And Jehovah spake unto Moses, saying,
Speak unto Eleazar the son of Aaron the priest,
that he take up the censers out of the burning, and scatter thou the fire
yonder; for they are holy, even the censers of
these sinners against their own lives; and let them be made beaten plates
for a covering of the altar: for they offered them before Jehovah;
therefore they are holy; and they shall be a sign unto the children of
Israel. And Eleazar the priest took the brazen
censers, which they that were burnt had offered; and they beat them out
for a covering of the altar, to be a memorial
unto the children of Israel, to the end that no stranger, that is not of
the seed of Aaron, come near to burn incense before Jehovah; that he be
not as Korah, and as his company: as Jehovah spake unto him by Moses.
But on the morrow all the congregation of the
children of Israel murmured against Moses and against Aaron, saying, Ye
have killed the people of Jehovah. And it came
to pass, when the congregation was assembled against Moses and against
Aaron, that they looked toward the tent of meeting: and, behold, the cloud
covered it, and the glory of Jehovah appeared.
And Moses and Aaron came to the front of the
tent of meeting. And Jehovah spake unto Moses,
saying, Get you up from among this
congregation, that I may consume them in a moment. And they fell upon
their faces. And Moses said unto Aaron, Take
they censer, and put fire therein from off the altar, and lay incense
thereon, and carry it quickly unto the congregation, and make atonement
for them: for there is wrath gone out from Jehovah; the plague is begun.
And Aaron took as Moses spake, and ran into the
midst of the assembly; and, behold, the plague was begun among the people:
and he put on the incense, and made atonement for the people.
And he stood between the dead and the living;
and the plague was stayed. Now they that died
by the plague were fourteen thousand and seven hundred, besides them that
died about the matter of Korah. And Aaron
returned unto Moses unto the door of the tent of meeting: and the plague
was stayed.
And Jehovah spake unto Moses, saying,
Speak unto the children of Israel, and take of
them rods, one for each fathers' house, of all their princes according to
their fathers' houses, twelve rods: write thou every man's name upon his
rod. And thou shalt write Aaron's name upon the
rod of Levi; for there shall be one rod for each head of their fathers'
houses. And thou shalt lay them up in the tent
of meeting before the testimony, where I meet with you.
And it shall come to pass, that the rod of the
man whom I shall choose shall bud: and I will make to cease from me the
murmurings of the children of Israel, which they murmur against you.
And Moses spake unto the children of Israel; and
all their princes gave him rods, for each prince one, according to their
fathers' houses, even twelve rods: and the rod of Aaron was among their
rods. And Moses laid up the rods before Jehovah
in the tent of the testimony.
And it came to pass on the morrow, that Moses
went into the tent of the testimony; and, behold, the rod of Aaron for the
house of Levi was budded, and put forth buds, and produced blossoms, and
bare ripe almonds. And Moses brought out all the
rods from before Jehovah unto all the children of Israel: and they looked,
and took every man his rod. And Jehovah said
unto Moses, Put back the rod of Aaron before the testimony, to be kept for
a token against the children of rebellion; that thou mayest make an end of
their murmurings against me, that they die not.
Thus did Moses: as Jehovah commanded him, so
did he.
And the children of Israel spake unto Moses,
saying, Behold, we perish, we are undone, we are all undone.
Every one that cometh near, that cometh near
unto the tabernacle of Jehovah, dieth: shall we perish all of us?
And Jehovah said unto Aaron, Thou and thy sons
and thy fathers' house with thee shall bear the iniquity of the sanctuary;
and thou and thy sons with thee shall bear the iniquity of your
priesthood. And thy brethren also, the tribe of
Levi, the tribe of thy father, bring thou near with thee, that they may be
joined unto thee, and minister unto thee: but thou and thy sons with thee
shall be before the tent of the testimony. And
they shall keep thy charge, and the charge of all the Tent: only they
shall not come nigh unto the vessels of the sanctuary and unto the altar,
that they die not, neither they, nor ye. And
they shall be joined unto thee, and keep the charge of the tent of
meeting, for all the service of the Tent: and a stranger shall not come
nigh unto you. And ye shall keep the charge of
the sanctuary, and the charge of the altar; that there be wrath no more
upon the children of Israel. And I, behold, I
have taken your brethren the Levites from among the children of Israel: to
you they are a gift, given unto Jehovah, to do the service of the tent of
meeting. And thou and thy sons with thee shall
keep your priesthood for everything of the altar, and for that within the
veil; and ye shall serve: I give you the priesthood as a service of gift:
and the stranger that cometh nigh shall be put to death.
And Jehovah spake unto Aaron, And I, behold, I
have given thee the charge of my heave-offerings, even all the hallowed
things of the children of Israel; unto thee have I given them by reason of
the anointing, and to thy sons, as a portion for ever.
This shall be thine of the most holy things,
reserved from the fire: every oblation of theirs, even every
meal-offering of theirs, and every sin-offering of theirs, and every
trespass-offering of theirs, which they shall render unto me, shall be
most holy for thee and for thy sons. As the
most holy things shalt thou eat thereof; every male shall eat thereof: it
shall be holy unto thee. And this is thine: the
heave-offering of their gift, even all the wave-offerings of the children
of Israel; I have given them unto thee, and to thy sons and to thy
daughters with thee, as a portion for ever; every one that is clean in thy
house shall eat thereof. All the best of the
oil, and all the best of the vintage, and of the grain, the first-fruits
of them which they give unto Jehovah, to thee have I given them.
The first-ripe fruits of all that is in their
land, which they bring unto Jehovah, shall be thine; every one that is
clean in thy house shall eat thereof.
Everything devoted in Israel shall be thine.
Everything that openeth the womb, of all flesh
which they offer unto Jehovah, both of man and beast shall be thine:
nevertheless the first-born of man shalt thou surely redeem, and the
firstling of unclean beasts shalt thou redeem.
And those that are to be redeemed of them from
a month old shalt thou redeem, according to thine estimation, for the
money of five shekels, after the shekel of the sanctuary (the same is
twenty gerahs). But the firstling of a cow, or
the firstling of a sheep, or the firstling of a goat, thou shalt not
redeem; they are holy: thou shalt sprinkle their blood upon the altar, and
shalt burn their fat for an offering made by fire, for a sweet savor unto
Jehovah. And the flesh of them shall be thine,
as the wave-breast and as the right thigh, it shall be thine.
All the heave-offerings of the holy things,
which the children of Israel offer unto Jehovah, have I given thee, and
thy sons and thy daughters with thee, as a portion for ever: it is a
covenant of salt for ever before Jehovah unto thee and to thy seed with
thee. And Jehovah said unto Aaron, Thou shalt
have no inheritance in their land, neither shalt thou have any portion
among them: I am thy portion and thine inheritance among the children of
Israel.
And unto the children of Levi, behold, I have
given all the tithe in Israel for an inheritance, in return for their
service which they serve, even the service of the tent of meeting.
And henceforth the children of Israel shall not
come nigh the tent of meeting, lest they bear sin, and die.
But the Levites shall do the service of the
tent of meeting, and they shall bear their iniquity: it shall be a statute
for ever throughout your generations; and among the children of Israel
they shall have no inheritance. For the tithe
of the children of Israel, which they offer as a heave-offering unto
Jehovah, I have given to the Levites for an inheritance: therefore I have
said unto them, Among the children of Israel they shall have no
inheritance.
And Jehovah spake unto Moses, saying,
Moreover thou shalt speak unto the Levites, and
say unto them, When ye take of the children of Israel the tithe which I
have given you from them for your inheritance, then ye shall offer up a
heave-offering of it for Jehovah, a tithe of the tithe.
And your heave-offering shall be reckoned unto
you, as though it were the grain of the threshing-floor, and as the
fulness of the winepress. Thus ye also shall
offer a heave-offering unto Jehovah of all your tithes, which ye receive
of the children of Israel; and thereof ye shall give Jehovah's
heave-offering to Aaron the priest. Out of all
your gifts ye shall offer every heave-offering of Jehovah, of all the best
thereof, even the hallowed part thereof out of it.
Therefore thou shalt say unto them, When ye
heave the best thereof from it, then it shall be reckoned unto the Levites
as the increase of the threshing-floor, and as the increase of the
wine-press. And ye shall eat it in every place,
ye and your households: for it is your reward in return for your service
in the tent of meeting. And ye shall bear no
sin by reason of it, when ye have heaved from it the best thereof: and ye
shall not profane the holy things of the children of Israel, that ye die
not.
And Jehovah spake unto Moses and unto Aaron,
saying, This is the statute of the law which
Jehovah hath commanded, saying, Speak unto the children of Israel, that
they bring thee a red heifer without spot, wherein is no blemish,
and upon which never came yoke. And ye
shall give her unto Eleazar the priest, and he shall bring her forth
without the camp, and one shall slay her before his face:
and Eleazar the priest shall take of her blood
with his finger, and sprinkle her blood toward the front of the tent of
meeting seven times. And one shall burn the
heifer in his sight; her skin, and her flesh, and her blood, with her
dung, shall he burn: and the priest shall take
cedar-wood, and hyssop, and scarlet, and cast it into the midst of the
burning of the heifer. Then the priest shall
wash his clothes, and he shall bathe his flesh in water, and afterward he
shall come into the camp, and the priest shall be unclean until the even.
And he that burneth her shall wash his clothes
in water, and bathe his flesh in water, and shall be unclean until the
even. And a man that is clean shall gather up
the ashes of the heifer, and lay them up without the camp in a clean
place; and it shall be kept for the congregation of the children of Israel
for a water for impurity: it is a sin-offering.
And he that gathereth the ashes of the heifer
shall wash his clothes, and be unclean until the even: and it shall be
unto the children of Israel, and unto the stranger that sojourneth among
them, for a statute for ever.
He that toucheth the dead body of any man shall
be unclean seven days: the same shall purify
himself therewith on the third day, and on the seventh day he shall be
clean: but if he purify not himself the third day, then the seventh day he
shall not be clean. Whosoever toucheth a dead
person, the body of a man that hath died, and purifieth not himself,
defileth the tabernacle of Jehovah; and that soul shall be cut off from
Israel: because the water for impurity was not sprinkled upon him, he
shall be unclean; his uncleanness is yet upon him.
This is the law when a man dieth in a tent:
every one that cometh into the tent, and every one that is in the tent,
shall be unclean seven days. And every open
vessel, which hath no covering bound upon it, is unclean.
And whosoever in the open field toucheth one
that is slain with a sword, or a dead body, or a bone of a man, or a
grave, shall be unclean seven days. And for the
unclean they shall take of the ashes of the burning of the sin-offering;
and running water shall be put thereto in a vessel:
and a clean person shall take hyssop, and dip
it in the water, and sprinkle it upon the tent, and upon all the vessels,
and upon the persons that were there, and upon him that touched the bone,
or the slain, or the dead, or the grave: and
the clean person shall sprinkle upon the unclean on the third day, and on
the seventh day: and on the seventh day he shall purify him; and he shall
wash his clothes, and bathe himself in water, and shall be clean at even.
But the man that shall be unclean, and shall
not purify himself, that soul shall be cut off from the midst of the
assembly, because he hath defiled the sanctuary of Jehovah: the water for
impurity hath not been sprinkled upon him; he is unclean.
And it shall be a perpetual statute unto them:
and he that sprinkleth the water for impurity shall wash his clothes, and
he that toucheth the water for impurity shall be unclean until even.
And whatsoever the unclean person toucheth
shall be unclean; and the soul that toucheth it shall be unclean until
even.
And the children of Israel, even the whole
congregation, came into the wilderness of Zin in the first month: and the
people abode in Kadesh; and Miriam died there, and was buried there.
And there was no water for the congregation: and
they assembled themselves together against Moses and against Aaron.
And the people strove with Moses, and spake,
saying, Would that we had died when our brethren died before Jehovah!
And why have ye brought the assembly of Jehovah
into this wilderness, that we should die there, we and our beasts?
And wherefore have ye made us to come up out of
Egypt, to bring us in unto this evil place? it is no place of seed, or of
figs, or of vines, or of pomegranates; neither is there any water to
drink. And Moses and Aaron went from the
presence of the assembly unto the door of the tent of meeting, and fell
upon their faces: and the glory of Jehovah appeared unto them.
And Jehovah spake unto Moses, saying,
Take the rod, and assemble the congregation,
thou, and Aaron thy brother, and speak ye unto the rock before their eyes,
that it give forth its water; and thou shalt bring forth to them water out
of the rock; so thou shalt give the congregation and their cattle drink.
And Moses took the rod from before Jehovah, as
he commanded him.
And Moses and Aaron gathered the assembly
together before the rock, and he said unto them, Hear now, ye rebels;
shall we bring you forth water out of this rock?
And Moses lifted up his hand, and smote the
rock with his rod twice: and water came forth abundantly, and the
congregation drank, and their cattle. And
Jehovah said unto Moses and Aaron, Because ye believed not in me, to
sanctify me in the eyes of the children of Israel, therefore ye shall not
bring this assembly into the land which I have given them.
These are the waters of Meribah; because the
children of Israel strove with Jehovah, and he was sanctified in them.
And Moses sent messengers from Kadesh unto the
king of Edom, Thus saith thy brother Israel, Thou knowest all the travail
that hath befallen us: how our fathers went
down into Egypt, and we dwelt in Egypt a long time; and the Egyptians
dealt ill with us, and our fathers: and when we
cried unto Jehovah, he heard our voice, and sent an angel, and brought us
forth out of Egypt: and, behold, we are in Kadesh, a city in the uttermost
of thy border. Let us pass, I pray thee,
through thy land: we will not pass through field or through vineyard,
neither will we drink of the water of the wells: we will go along the
king's highway; we will not turn aside to the right hand nor to the left,
until we have passed thy border. And Edom said
unto him, Thou shalt not pass through me, lest I come out with the sword
against thee. And the children of Israel said
unto him, We will go up by the highway; and if we drink of thy water, I
and my cattle, then will I give the price thereof: let me only, without
doing anything else, pass through on my feet.
And he said, Thou shalt not pass through. And
Edom came out against him with much people, and with a strong hand.
Thus Edom refused to give Israel passage
through his border: wherefore Israel turned away from him.
And they journeyed from Kadesh: and the
children of Israel, even the whole congregation, came unto mount Hor.
And Jehovah spake unto Moses and Aaron in mount
Hor, by the border of the land of Edom, saying,
Aaron shall be gathered unto his people; for he
shall not enter into the land which I have given unto the children of
Israel, because ye rebelled against my word at the waters of Meribah.
Take Aaron and Eleazar his son, and bring them
up unto mount Hor; and strip Aaron of his
garments, and put them upon Eleazar his son: and Aaron shall be gathered
unto his people, and shall die there.
And Moses did as Jehovah commanded: and they
went up into mount Hor in the sight of all the congregation.
And Moses stripped Aaron of his garments, and
put them upon Eleazar his son; and Aaron died there on the top of the
mount: and Moses and Eleazar came down from the mount.
And when all the congregation saw that Aaron
was dead, they wept for Aaron thirty days, even all the house of Israel.
And the Canaanite, the king of Arad, who dwelt
in the South, heard tell that Israel came by the way of Atharim; and he
fought against Israel, and took some of them captive.
And Israel vowed a vow unto Jehovah, and said,
If thou wilt indeed deliver this people into my hand, then I will utterly
destroy their cities. And Jehovah hearkened to
the voice of Israel, and delivered up the Canaanites; and they utterly
destroyed them and their cities: and the name of the place was called
Hormah.
And they journeyed from mount Hor by the way to
the Red Sea, to compass the land of Edom: and the soul of the people was
much discouraged because of the way. And the
people spake against God, and against Moses, Wherefore have ye brought us
up out of Egypt to die in the wilderness? for there is no bread, and there
is no water; and our soul loatheth this light bread.
And Jehovah sent fiery serpents among the
people, and they bit the people; and much people of Israel died.
And the people came to Moses, and said, We have
sinned, because we have spoken against Jehovah, and against thee; pray
unto Jehovah, that he take away the serpents from us. And Moses prayed for
the people. And Jehovah said unto Moses, Make
thee a fiery serpent, and set it upon a standard: and it shall come to
pass, that every one that is bitten, when he seeth it, shall live.
And Moses made a serpent of brass, and set it
upon the standard: and it came to pass, that if a serpent had bitten any
man, when he looked unto the serpent of brass, he lived.
And the children of Israel journeyed, and
encamped in Oboth. And they journeyed from
Oboth, and encamped at Iyeabarim, in the wilderness which is before Moab,
toward the sunrising. From thence they
journeyed, and encamped in the valley of Zered.
From thence they journeyed, and encamped on the
other side of the Arnon, which is in the wilderness, that cometh out of
the border of the Amorites: for the Arnon is the border of Moab, between
Moab and the Amorites. Wherefore it is said in
the book of the Wars of Jehovah,
Vaheb in Suphah,
And the valleys of the Arnon,
And the slope of the valleys
That inclineth toward the dwelling of Ar,
And leaneth upon the border of Moab.
And from thence they journeyed to Beer:
that is the well whereof Jehovah said unto Moses, Gather the people
together, and I will give them water.
Then sang Israel this song:
Spring up, O well; sing ye unto it:
The well, which the princes digged,
Which the nobles of the people delved,
With the sceptre, and with their staves.
And from the wilderness they journeyed to Mattanah;
and from Mattanah to Nahaliel; and from
Nahaliel to Bamoth; and from Bamoth to the
valley that is in the field of Moab, to the top of Pisgah, which looketh
down upon the desert.
And Israel sent messengers unto Sihon king of
the Amorites, saying, Let me pass through thy
land: we will not turn aside into field, or into vineyard; we will not
drink of the water of the wells: we will go by the king's highway, until
we have passed thy border. And Sihon would not
suffer Israel to pass through his border: but Sihon gathered all his
people together, and went out against Israel into the wilderness, and came
to Jahaz; and he fought against Israel. And
Israel smote him with the edge of the sword, and possessed his land from
the Arnon unto the Jabbok, even unto the children of Ammon; for the border
of the children of Ammon was strong. And Israel
took all these cities: and Israel dwelt in all the cities of the Amorites,
in Heshbon, and in all the towns thereof. For
Heshbon was the city of Sihon the king of the Amorites, who had fought
against the former king of Moab, and taken all his land out of his hand,
even unto the Arnon. Wherefore they that speak
in proverbs say,
Come ye to Heshbon;
Let the city of Sihon be built and established:
For a fire is gone out of Heshbon,
A flame from the city of Sihon:
It hath devoured Ar of Moab,
The lords of the high places of the Arnon.
Woe to thee, Moab!
Thou art undone, O people of Chemosh:
He hath given his sons as fugitives,
And his daughters into captivity,
Unto Sihon king of the Amorites.
We have shot at them; Heshbon is perished even
unto Dibon,
And we have laid waste even unto Nophah,
Which reacheth unto Medeba.
Thus Israel dwelt in the land of the Amorites.
And Moses sent to spy out Jazer; and they took
the towns thereof, and drove out the Amorites that were there.
And they turned and went up by the way of
Bashan: and Og the king of Bashan went out against them, he and all his
people, to battle at Edrei. And Jehovah said
unto Moses, Fear him not: for I have delivered him into thy hand, and all
his people, and his land; and thou shalt do to him as thou didst unto
Sihon king of the Amorites, who dwelt at Heshbon.
So they smote him, and his sons and all his
people, until there was none left him remaining: and they possessed his
land.
And the children of Israel journeyed, and
encamped in the plains of Moab beyond the Jordan at Jericho.
And Balak the son of Zippor saw all that Israel
had done to the Amorites. And Moab was sore
afraid of the people, because they were many: and Moab was distressed
because of the children of Israel. And Moab said
unto the elders of Midian, Now will this multitude lick up all that is
round about us, as the ox licketh up the grass of the field. And Balak the
son of Zippor was king of Moab at that time. And
he sent messengers unto Balaam the son of Beor, to Pethor, which is by the
River, to the land of the children of his people, to call him, saying,
Behold, there is a people come out from Egypt: behold, they cover the face
of the earth, and they abide over against me.
Come now therefore, I pray thee, curse me this
people; for they are too mighty for me: peradventure I shall prevail, that
we may smite them, and that I may drive them out of the land; for I know
that he whom thou blessest is blessed, and he whom thou cursest is cursed.
And the elders of Moab and the elders of Midian
departed with the rewards of divination in their hand; and they came unto
Balaam, and spake unto him the words of Balak.
And he said unto them, Lodge here this night,
and I will bring you word again, as Jehovah shall speak unto me: and the
princes of Moab abode with Balaam. And God came
unto Balaam, and said, What men are these with thee?
And Balaam said unto God, Balak the son of
Zippor, king of Moab, hath sent unto me, saying,
Behold, the people that is come out of Egypt,
it covereth the face of the earth: now, come curse me them; peradventure I
shall be able to fight against them, and shall drive them out.
And God said unto Balaam, Thou shalt not go
with them; thou shalt not curse the people; for they are blessed.
And Balaam rose up in the morning, and said
unto the princes of Balak, Get you into your land; for Jehovah refuseth to
give me leave to go with you. And the princes
of Moab rose up, and they went unto Balak, and said, Balaam refuseth to
come with us.
And Balak sent yet again princes, more, and
more honorable than they. And they came to
Balaam, and said to him, Thus saith Balak the son of Zippor, Let nothing,
I pray thee, hinder thee from coming unto me:
for I will promote thee unto very great honor,
and whatsoever thou sayest unto me I will do: come therefore, I pray thee,
curse me this people. And Balaam answered and
said unto the servants of Balak, If Balak would give me his house full of
silver and gold, I cannot go beyond the word of Jehovah my God, to do less
or more. Now therefore, I pray you, tarry ye
also here this night, that I may know what Jehovah will speak unto me
more. And God came unto Balaam at night, and
said unto him, If the men are come to call thee, rise up, go with them;
but only the word which I speak unto thee, that shalt thou do.
And Balaam rose up in the morning, and saddled
his ass, and went with the princes of Moab. And
God's anger was kindled because he went; and the angel of Jehovah placed
himself in the way for an adversary against him. Now he was riding upon
his ass, and his two servants were with him.
And the ass saw the angel of Jehovah standing
in the way, with his sword drawn in his hand; and the ass turned aside out
of the way, and went into the field: and Balaam smote the ass, to turn her
into the way. Then the angel of Jehovah stood
in a narrow path between the vineyards, a wall being on this side, and a
wall on that side. And the ass saw the angel of
Jehovah, and she thrust herself unto the wall, and crushed Balaam's foot
against the wall: and he smote her again. And
the angel of Jehovah went further, and stood in a narrow place, where was
no way to turn either to the right hand or to the left.
And the ass saw the angel of Jehovah, and she
lay down under Balaam: and Balaam's anger was kindled, and he smote the
ass with his staff. And Jehovah opened the
mouth of the ass, and she said unto Balaam, What have I done unto thee,
that thou hast smitten me these three times?
And Balaam said unto the ass, Because thou hast
mocked me, I would there were a sword in my hand, for now I had killed
thee. And the ass said unto Balaam, Am not I
thine ass, upon which thou hast ridden all thy life long unto this day?
was I ever wont to do so unto thee? and he said, Nay.
Then Jehovah opened the eyes of Balaam, and he
saw the angel of Jehovah standing in the way, with his sword drawn in his
hand; and he bowed his head, and fell on his face.
And the angel of Jehovah said unto him,
Wherefore hast thou smitten thine ass these three times? behold, I am come
forth for an adversary, because thy way is perverse before me:
and the ass saw me, and turned aside before me
these three times: unless she had turned aside from me, surely now I had
even slain thee, and saved her alive. And
Balaam said unto the angel of Jehovah, I have sinned; for I knew not that
thou stoodest in the way against me: now therefore, if it displease thee,
I will get me back again. And the angel of
Jehovah said unto Balaam, Go with the men; but only the word that I shall
speak unto thee, that thou shalt speak. So Balaam went with the princes of
Balak.
And when Balak heard that Balaam was come, he
went out to meet him unto the City of Moab, which is on the border of the
Arnon, which is in the utmost part of the border.
And Balak said unto Balaam, Did I not earnestly
send unto thee to call thee? wherefore camest thou not unto me? am I not
able indeed to promote thee to honor? And
Balaam said unto Balak, Lo, I am come unto thee: have I now any power at
all to speak anything? the word that God putteth in my mouth, that shall I
speak. And Balaam went with Balak, and they
came unto Kiriath-huzoth. And Balak sacrificed
oxen and sheep, and sent to Balaam, and to the princes that were with him.
And it came to pass in the morning, that Balak
took Balaam, and brought him up into the high places of Baal; and he saw
from thence the utmost part of the people.
And Balaam said unto Balak, Build me here seven
altars, and prepare me here seven bullocks and seven rams.
And Balak did as Balaam had spoken; and Balak
and Balaam offered on every altar a bullock and a ram.
And Balaam said unto Balak, Stand by thy
burnt-offering, and I will go: peradventure Jehovah will come to meet me;
and whatsoever he showeth me I will tell thee. And he went to a bare
height. And God met Balaam: and he said unto
him, I have prepared the seven altars, and I have offered up a bullock and
a ram on every altar. And Jehovah put a word in
Balaam's mouth, and said, Return unto Balak, and thus thou shalt speak.
And he returned unto him, and, lo, he was
standing by his burnt-offering, he, and all the princes of Moab.
And he took up his parable, and said, From Aram
hath Balak brought me, The king of Moab from the mountains of the East:
Come, curse me Jacob, And come, defy Israel. How
shall I curse, whom God hath not cursed? And how shall I defy, whom
Jehovah hath not defied? For from the top of the
rocks I see him, And from the hills I behold him: lo, it is a people that
dwelleth alone, And shall not be reckoned among the nations.
Who can count the dust of Jacob, Or number the
fourth part of Israel? Let me die the death of the righteous, And let my
last end be like his! And Balak said unto
Balaam, What hast thou done unto me? I took thee to curse mine enemies,
and, behold, thou hast blessed them altogether.
And he answered and said, Must I not take heed
to speak that which Jehovah putteth in my mouth?
And Balak said unto him, Come, I pray thee,
with me unto another place, from whence thou mayest see them; thou shalt
see but the utmost part of them, and shalt not see them all: and curse me
them from thence. And he took him into the
field of Zophim, to the top of Pisgah, and built seven altars, and offered
up a bullock and a ram on every altar. And he
said unto Balak, Stand here by thy burnt-offering, while I meet
Jehovah yonder. And Jehovah met Balaam,
and put a word in his mouth, and said, Return unto Balak, and thus shalt
thou speak. And he came to him, and, lo, he was
standing by his burnt-offering, and the princes of Moab with him. And
Balak said unto him, What hath Jehovah spoken?
And he took up his parable, and said,
Rise up, Balak, and hear;
Hearken unto me, thou son of Zippor:
God is not a man, that he should lie,
Neither the son of man, that he should repent:
Hath he said, and will he not do it?
Or hath he spoken, and will he not make it good?
Behold, I have received commandment to
bless:
And he hath blessed, and I cannot reverse it.
He hath not beheld iniquity in Jacob;
Neither hath he seen perverseness in Israel:
Jehovah his God is with him,
And the shout of a king is among them.
God bringeth them forth out of Egypt;
He hath as it were the strength of the wild-ox.
Surely there is no enchantment with Jacob;
Neither is there any divination with Israel:
Now shalt it be said of Jacob and of Israel,
What hath God wrought!
Behold, the people riseth up as a lioness,
And as a lion doth he lift himself up:
He shall not lie down until he eat of the prey,
And drink the blood of the slain.
And Balak said unto Balaam, Neither curse them
at all, nor bless them at all. But Balaam
answered and said unto Balak, Told not I thee, saying, All that Jehovah
speaketh, that I must do? And Balak said unto
Balaam, Come now, I will take thee unto another place; peradventure it
will please God that thou mayest curse me them from thence.
And Balak took Balaam unto the top of Peor,
that looketh down upon the desert. And Balaam
said unto Balak, Build me here seven altars, and prepare me here seven
bullocks and seven rams. And Balak did as
Balaam had said, and offered up a bullock and a ram on every altar.
And when Balaam saw that it pleased Jehovah to
bless Israel, he went not, as at the other times, to meet with
enchantments, but he set his face toward the wilderness.
And Balaam lifted up his eyes, and he saw Israel
dwelling according to their tribes; and the Spirit of God came upon him.
And he took up his parable, and said,
Balaam the son of Beor saith,
And the man whose eye was closed saith;
He saith, who heareth the words of God,
Who seeth the vision of the Almighty,
Falling down, and having his eyes open:
How goodly are thy tents, O Jacob,
Thy tabernacles, O Israel!
As valleys are they spread forth,
As gardens by the river-side,
As lign-aloes which Jehovah hath planted,
As cedar-trees beside the waters.
Water shall flow from his buckets,
And his seed shall be in many waters,
And his king shall be higher than Agag,
And his kingdom shall be exalted.
God bringeth him forth out of Egypt;
He hath as it were the strength of the wild-ox:
He shall eat up the nations his adversaries,
And shall break their bones in pieces,
And smite them through with his arrows.
He couched, he lay down as a lion,
And as a lioness; who shall rouse him up?
Blessed be every one that blesseth thee,
And cursed be every one that curseth thee.
And Balak's anger was kindled against Balaam,
and he smote his hands together; and Balak said unto Balaam, I called thee
to curse mine enemies, and, behold, thou hast altogether blessed them
these three times. Therefore now flee thou to
thy place: I thought to promote thee unto great honor; but, lo, Jehovah
hath kept thee back from honor. And Balaam said
unto Balak, Spake I not also to thy messengers that thou sentest unto me,
saying, If Balak would give me his house full
of silver and gold, I cannot go beyond the word of Jehovah, to do either
good or bad of mine own mind; what Jehovah speaketh, that will I speak?
And now, behold, I go unto my people: come,
and I will advertise thee what this people shall do to thy people
in the latter days. And he took up his parable,
and said,
Balaam the son of Beor saith,
And the man whose eye was closed saith;
He saith, who heareth the words of God,
And knoweth the knowledge of the Most High,
Who seeth the vision of the Almighty,
Falling down, and having his eyes open:
I see him, but not now;
I behold him, but not nigh:
There shall come forth a star out of Jacob,
And a sceptre shall rise out of Israel,
And shall smite through the corners of Moab,
And break down all the sons of tumult.
And Edom shall be a possession,
Seir also shall be a possession, who were his enemies;
While Israel doeth valiantly.
And out of Jacob shall one have dominion,
And shall destroy the remnant from the city.
And he looked on Amalek, and took up his
parable, and said,
Amalek was the first of the nations;
But his latter end shall come to destruction.
And he looked on the Kenite, and took up his
parable, and said,
Strong is thy dwelling-place,
And thy nest is set in the rock.
Nevertheless Kain shall be wasted,
Until Asshur shall carry thee away captive.
And he took up his parable, and said,
Alas, who shall live when God doeth this?
But ships shall come from the coast of
Kittim,
And they shall afflict Asshur, and shall afflict Eber;
And he also shall come to destruction.
And Balaam rose up, and went and returned to
his place; and Balak also went his way.
And Israel abode in Shittim; and the people
began to play the harlot with the daughters of Moab:
for they called the people unto the sacrifices
of their gods; and the people did eat, and bowed down to their gods.
And Israel joined himself unto Baal-peor: and
the anger of Jehovah was kindled against Israel.
And Jehovah said unto Moses, Take all the chiefs
of the people, and hang them up unto Jehovah before the sun, that the
fierce anger of Jehovah may turn away from Israel.
And Moses said unto the judges of Israel, Slay
ye every one his men that have joined themselves unto Baal-peor.
And, behold, one of the children of Israel came
and brought unto his brethren a Midianitish woman in the sight of Moses,
and in the sight of all the congregation of the children of Israel, while
they were weeping at the door of the tent of meeting.
And when Phinehas, the son of Eleazar, the son
of Aaron the priest, saw it, he rose up from the midst of the
congregation, and took a spear in his hand; and
he went after the man of Israel into the pavilion, and thrust both of them
through, the man of Israel, and the woman through her body. So the plague
was stayed from the children of Israel. And
those that died by the plague were twenty and four thousand.
And Jehovah spake unto Moses, saying,
Phinehas, the son of Eleazar, the son of Aaron
the priest, hath turned my wrath away from the children of Israel, in that
he was jealous with my jealousy among them, so that I consumed not the
children of Israel in my jealousy. Wherefore
say, Behold, I give unto him my covenant of peace:
and it shall be unto him, and to his seed after
him, the covenant of an everlasting priesthood; because he was jealous for
his God, and made atonement for the children of Israel.
Now the name of the man of Israel that was
slain, who was slain with the Midianitish woman, was Zimri, the son of
Salu, a prince of a fathers' house among the Simeonites.
And the name of the Midianitish woman that was
slain was Cozbi, the daughter of Zur; he was head of the people of a
fathers' house in Midian.
And Jehovah spake unto Moses, saying,
Vex the Midianites, and smite them;
for they vex you with their wiles, wherewith
they have beguiled you in the matter of Peor, and in the matter of Cozbi,
the daughter of the prince of Midian, their sister, who was slain on the
day of the plague in the matter of Peor.
And it came to pass after the plague, that
Jehovah spake unto Moses and unto Eleazar the son of Aaron the priest,
saying, Take the sum of all the congregation of
the children of Israel, from twenty years old and upward, by their
fathers' houses, all that are able to go forth to war in Israel.
And Moses and Eleazar the priest spake with them
in the plains of Moab by the Jordan at Jericho, saying,
Take the sum of the people, from twenty
years old and upward; as Jehovah commanded Moses and the children of
Israel, that came forth out of the land of Egypt.
Reuben, the first-born of Israel; the sons of
Reuben: of Hanoch, the family of the Hanochites; of Pallu, the
family of the Palluites; of Hezron, the family
of the Hezronites; of Carmi, the family of the Carmites.
These are the families of the Reubenites; and
they that were numbered of them were forty and three thousand and seven
hundred and thirty. And the sons of Pallu:
Eliab. And the sons of Eliab: Nemuel, and
Dathan, and Abiram. These are that Dathan and Abiram, who were called of
the congregation, who strove against Moses and against Aaron in the
company of Korah, when they strove against Jehovah,
and the earth opened its mouth, and swallowed
them up together with Korah, when that company died; what time the fire
devoured two hundred and fifty men, and they became a sign.
Notwithstanding, the sons of Korah died not.
The sons of Simeon after their families: of
Nemuel, the family of the Nemuelites; of Jamin, the family of the
Jaminites; of Jachin, the family of the Jachinites;
of Zerah, the family of the Zerahites; of
Shaul, the family of the Shaulites. These are
the families of the Simeonites, twenty and two thousand and two hundred.
The sons of Gad after their families: of
Zephon, the family of the Zephonites; of Haggi, the family of the
Haggites; of Shuni, the family of the Shunites;
of Ozni, the family of the Oznites; of Eri, the
family of the Erites; of Arod, the family of
the Arodites; of Areli, the family of the Arelites.
These are the families of the sons of Gad
according to those that were numbered of them, forty thousand and five
hundred.
The sons of Judah: Er and Onan; and Er and Onan
died in the land of Canaan. And the sons of
Judah after their families were: of Shelah, the family of the Shelanites;
of Perez, the family of the Perezites; of Zerah, the family of the
Zerahites. And the sons of Perez were: of
Hezron, the family of the Hezronites; of Hamul, the family of the
Hamulites. These are the families of Judah
according to those that were numbered of them, threescore and sixteen
thousand and five hundred.
The sons of Issachar after their families:
of Tola, the family of the Tolaites; of Puvah, the family of the
Punites; of Jashub, the family of the
Jashubites; of Shimron, the family of the Shimronites.
These are the families of Issachar according to
those that were numbered of them, threescore and four thousand and three
hundred.
The sons of Zebulun after their families: of
Sered, the family of the Seredites; of Elon, the family of the Elonites;
of Jahleel, the family of the Jahleelites.
These are the families of the Zebulunites
according to those that were numbered of them, threescore thousand and
five hundred.
The sons of Joseph after their families:
Manasseh and Ephraim. The sons of Manasseh: of
Machir, the family of the Machirites; and Machir begat Gilead; of Gilead,
the family of the Gileadites. These are the
sons of Gilead: of Iezer, the family of the Iezerites; of Helek,
the family of the Helekites; and of
Asriel, the family of the Asrielites; and of Shechem, the family of
the Shechemites; and of Shemida, the
family of the Shemidaites; and of Hepher, the family of the
Hepherites. And Zelophehad the son of Hepher
had no sons, but daughters: and the names of the daughters of Zelophehad
were Mahlah, and Noah, Hoglah, Milcah, and Tirzah.
These are the families of Manasseh; and they
that were numbered of them were fifty and two thousand and seven hundred.
These are the sons of Ephraim after their
families: of Shuthelah, the family of the Shuthelahites; of Becher, the
family of the Becherites; of Tahan, the family of the Tahanites.
And these are the sons of Shuthelah: of Eran,
the family of the Eranites. These are the
families of the sons of Ephraim according to those that were numbered of
them, thirty and two thousand and five hundred. These are the sons of
Joseph after their families.
The sons of Benjamin after their families: of
Bela, the family of the Belaites; of Ashbel, the family of the Ashbelites;
of Ahiram, the family of the Ahiramites; of
Shephupham, the family of the Shuphamites; of Hupham, the family of the
Huphamites. And the sons of Bela were Ard and
Naaman: of Ard, the family of the Ardites; of Naaman, the family of
the Naamites. These are the sons of Benjamin
after their families; and they that were numbered of them were forty and
five thousand and six hundred.
These are the sons of Dan after their families:
of Shuham, the family of the Shuhamites. These are the families of Dan
after their families. All the families of the
Shuhamites, according to those that were numbered of them, were threescore
and four thousand and four hundred.
The sons of Asher after their families: of
Imnah, the family of the Imnites; of Ishvi, the family of the Ishvites; of
Beriah, the family of the Berites. Of the sons
of Beriah: of Heber, the family of the Heberites; of Malchiel, the family
of the Malchielites. And the name of the
daughter of Asher was Serah. These are the
families of the sons of Asher according to those that were numbered of
them, fifty and three thousand and four hundred.
The sons of Naphtali after their families: of
Jahzeel, the family of the Jahzeelites; of Guni, the family of the
Gunites; of Jezer, the family of the Jezerites;
of Shillem, the family of the Shillemites.
These are the families of Naphtali according to
their families; and they that were numbered of them were forty and five
thousand and four hundred.
These are they that were numbered of the
children of Israel, six hundred thousand and a thousand seven hundred and
thirty.
And Jehovah spake unto Moses, saying,
Unto these the land shall be divided for an
inheritance according to the number of names.
To the more thou shalt give the more
inheritance, and to the fewer thou shalt give the less inheritance: to
every one according to those that were numbered of him shall his
inheritance be given. Notwithstanding, the land
shall be divided by lot: according to the names of the tribes of their
fathers they shall inherit. According to the
lot shall their inheritance be divided between the more and the fewer.
And these are they that were numbered of the
Levites after their families: of Gershon, the family of the Gershonites;
of Kohath, the family of the Kohathites; of Merari, the family of the
Merarites. These are the families of Levi: the
family of the Libnites, the family of the Hebronites, the family of the
Mahlites, the family of the Mushites, the family of the Korahites. And
Kohath begat Amram. And the name of Amram's
wife was Jochebed, the daughter of Levi, who was born to Levi in Egypt:
and she bare unto Amram Aaron and Moses, and Miriam their sister.
And unto Aaron were born Nadab and Abihu,
Eleazar and Ithamar. And Nadab and Abihu died,
when they offered strange fire before Jehovah.
And they that were numbered of them were twenty
and three thousand, every male from a month old and upward: for they were
not numbered among the children of Israel, because there was no
inheritance given them among the children of Israel.
These are they that were numbered by Moses and
Eleazar the priest, who numbered the children of Israel in the plains of
Moab by the Jordan at Jericho. But among these
there was not a man of them that were numbered by Moses and Aaron the
priest, who numbered the children of Israel in the wilderness of Sinai.
For Jehovah had said of them, They shall surely
die in the wilderness. And there was not left a man of them, save Caleb
the son of Jephunneh, and Joshua the son of Nun.
Then drew near the daughters of Zelophehad, the
son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh,
of the families of Manasseh the son of Joseph; and these are the names of
his daughters: Mahlah, Noah, and Hoglah, and Milcah, and Tirzah.
And they stood before Moses, and before Eleazar
the priest, and before the princes and all the congregation, at the door
of the tent of meeting, saying, Our father died
in the wilderness, and he was not among the company of them that gathered
themselves together against Jehovah in the company of Korah: but he died
in his own sin; and he had no sons. Why should
the name of our father be taken away from among his family, because he had
no son? Give unto us a possession among the brethren of our father.
And Moses brought their cause before Jehovah.
And Jehovah spake unto Moses, saying,
The daughters of Zelophehad speak right: thou
shalt surely give them a possession of an inheritance among their father's
brethren; and thou shalt cause the inheritance of their father to pass
unto them. And thou shalt speak unto the
children of Israel, saying, If a man die, and have no son, then ye shall
cause his inheritance to pass unto his daughter.
And if he have no daughter, then ye shall give
his inheritance unto his brethren. And if he
have no brethren, then ye shall give his inheritance unto his father's
brethren. And if his father have no brethren,
then ye shall give his inheritance unto his kinsman that is next to him of
his family, and he shall possess it: and it shall be unto the children of
Israel a statute and ordinance, as Jehovah commanded Moses.
And Jehovah said unto Moses, Get thee up into
this mountain of Abarim, and behold the land which I have given unto the
children of Israel. And when thou hast seen it,
thou also shalt be gathered unto thy people, as Aaron thy brother was
gathered; because ye rebelled against my word
in the wilderness of Zin, in the strife of the congregation, to sanctify
me at the waters before their eyes. (These are the waters of Meribah of
Kadesh in the wilderness of Zin.) And Moses
spake unto Jehovah, saying, Let Jehovah, the
God of the spirits of all flesh, appoint a man over the congregation,
who may go out before them, and who may come in
before them, and who may lead them out, and who may bring them in; that
the congregation of Jehovah be not as sheep which have no shepherd.
And Jehovah said unto Moses, Take thee Joshua
the son of Nun, a man in whom is the Spirit, and lay thy hand upon him;
and set him before Eleazar the priest, and
before all the congregation; and give him a charge in their sight.
And thou shalt put of thine honor upon him,
that all the congregation of the children of Israel may obey.
And he shall stand before Eleazar the priest,
who shall inquire for him by the judgment of the Urim before Jehovah: at
his word shall they go out, and at his word they shall come in, both he,
and all the children of Israel with him, even all the congregation.
And Moses did as Jehovah commanded him; and he
took Joshua, and set him before Eleazar the priest, and before all the
congregation: and he laid his hands upon him,
and gave him a charge, as Jehovah spake by Moses.
And Jehovah spake unto Moses, saying,
Command the children of Israel, and say unto
them, My oblation, my food for my offerings made by fire, of a sweet savor
unto me, shall ye observe to offer unto me in their due season.
And thou shalt say unto them, This is the
offering made by fire which ye shall offer unto Jehovah: he-lambs a year
old without blemish, two day by day, for a continual burnt-offering.
The one lamb shalt thou offer in the morning,
and the other lamb shalt thou offer at even; and
the tenth part of an ephah of fine flour for a meal-offering, mingled with
the fourth part of a hin of beaten oil. It is a
continual burnt-offering, which was ordained in mount Sinai for a sweet
savor, an offering made by fire unto Jehovah.
And the drink-offering thereof shall be the
fourth part of a hin for the one lamb: in the holy place shalt thou pour
out a drink-offering of strong drink unto Jehovah.
And the other lamb shalt thou offer at even: as
the meal-offering of the morning, and as the drink-offering thereof, thou
shalt offer it, an offering made by fire, of a sweet savor unto Jehovah.
And on the sabbath day two he-lambs a year old
without blemish, and two tenth parts of an ephah of fine flour for
a meal-offering, mingled with oil, and the drink-offering thereof:
this is the burnt-offering of every sabbath,
besides the continual burnt-offering, and the drink-offering thereof.
And in the beginnings of your months ye shall
offer a burnt-offering unto Jehovah: two young bullocks, and one ram,
seven he-lambs a year old without blemish; and
three tenth parts of an ephah of fine flour for a meal-offering,
mingled with oil, for each bullock; and two tenth parts of fine flour for
a meal-offering, mingled with oil, for the one ram;
and a tenth part of fine flour mingled with oil
for a meal-offering unto every lamb; for a burnt-offering of a sweet
savor, an offering made by fire unto Jehovah.
And their drink-offerings shall be half a hin
of wine for a bullock, and the third part of a hin for the ram, and the
fourth part of a hin for a lamb: this is the burnt-offering of every month
throughout the months of the year. And one
he-goat for a sin-offering unto Jehovah; it shall be offered besides the
continual burnt-offering, and the drink-offering thereof.
And in the first month, on the fourteenth day
of the month, is Jehovah's passover. And on the
fifteenth day of this month shall be a feast: seven days shall unleavened
bread be eaten. In the first day shall be a
holy convocation: ye shall do no servile work;
but ye shall offer an offering made by fire, a
burnt-offering unto Jehovah: two young bullocks, and one ram, and seven
he-lambs a year old; they shall be unto you without blemish;
and their meal-offering, fine flour mingled
with oil: three tenth parts shall ye offer for a bullock, and two tenth
parts for the ram; a tenth part shalt thou
offer for every lamb of the seven lambs; and
one he-goat for a sin-offering, to make atonement for you.
Ye shall offer these besides the burnt-offering
of the morning, which is for a continual burnt-offering.
After this manner ye shall offer daily, for
seven days, the food of the offering made by fire, of a sweet savor unto
Jehovah: it shall be offered besides the continual burnt-offering, and the
drink-offering thereof. And on the seventh day
ye shall have a holy convocation: ye shall do no servile work.
Also in the day of the first-fruits, when ye
offer a new meal-offering unto Jehovah in your feast of weeks, ye
shall have a holy convocation; ye shall do no servile work;
but ye shall offer a burnt-offering for a sweet
savor unto Jehovah: two young bullocks, one ram, seven he-lambs a year
old; and their meal-offering, fine flour
mingled with oil, three tenth parts for each bullock, two tenth parts for
the one ram, a tenth part for every lamb of the
seven lambs; one he-goat, to make atonement for
you. Besides the continual burnt-offering, and
the meal-offering thereof, ye shall offer them (they shall be unto you
without blemish), and their drink-offerings.
And in the seventh month, on the first day of
the month, ye shall have a holy convocation; ye shall do no servile work:
it is a day of blowing of trumpets unto you. And
ye shall offer a burnt-offering for a sweet savor unto Jehovah: one young
bullock, one ram, seven he-lambs a year old without blemish;
and their meal-offering, fine flour mingled with
oil, three tenth parts for the bullock, two tenth parts for the ram,
and one tenth part for every lamb of the seven
lambs; and one he-goat for a sin-offering, to
make atonement for you; besides the
burnt-offering of the new moon, and the meal-offering thereof, and the
continual burnt-offering and the meal-offering thereof, and their
drink-offerings, according unto their ordinance, for a sweet savor, an
offering made by fire unto Jehovah.
And on the tenth day of this seventh month ye
shall have a holy convocation; and ye shall afflict your souls: ye shall
do no manner of work; but ye shall offer a
burnt-offering unto Jehovah for a sweet savor: one young bullock, one ram,
seven he-lambs a year old; they shall be unto you without blemish;
and their meal-offering, fine flour mingled with
oil, three tenth parts for the bullock, two tenth parts for the one ram,
a tenth part for every lamb of the seven lambs:
one he-goat for a sin-offering; besides the
sin-offering of atonement, and the continual burnt-offering, and the
meal-offering thereof, and their drink-offerings.
And on the fifteenth day of the seventh month
ye shall have a holy convocation; ye shall do no servile work, and ye
shall keep a feast unto Jehovah seven days: and
ye shall offer a burnt-offering, an offering made by fire, of a sweet
savor unto Jehovah; thirteen young bullocks, two rams, fourteen he-lambs a
year old; they shall be without blemish; and
their meal-offering, fine flour mingled with oil, three tenth parts for
every bullock of the thirteen bullocks, two tenth parts for each ram of
the two rams, and a tenth part for every lamb
of the fourteen lambs; and one he-goat for a
sin-offering, besides the continual burnt-offering, the meal-offering
thereof, and the drink-offering thereof.
And on the second day ye shall offer
twelve young bullocks, two rams, fourteen he-lambs a year old without
blemish; and their meal-offering and their
drink-offerings for the bullocks, for the rams, and for the lambs,
according to their number, after the ordinance;
and one he-goat for a sin-offering; besides the
continual burnt-offering, and the meal-offering thereof, and their
drink-offerings.
And on the third day eleven bullocks, two rams,
fourteen he-lambs a year old without blemish;
and their meal-offering and their
drink-offerings for the bullocks, for the rams, and for the lambs,
according to their number, after the ordinance;
and one he-goat for a sin-offering; besides the
continual burnt-offering, and the meal-offering thereof, and the
drink-offering thereof.
And on the fourth day ten bullocks, two rams,
fourteen he-lambs a year old without blemish;
their meal-offering and their drink-offerings
for the bullocks, for the rams, and for the lambs, according to their
number, after the ordinance; and one he-goat
for a sin-offering; besides the continual burnt-offering, the
meal-offering thereof, and the drink-offering thereof.
And on the fifth day nine bullocks, two rams,
fourteen he-lambs a year old without blemish;
and their meal-offering and their
drink-offerings for the bullocks, for the rams, and for the lambs,
according to their number, after the ordinance;
and one he-goat for a sin-offering, besides the
continual burnt-offering, and the meal-offering thereof, and the
drink-offering thereof.
And on the sixth day eight bullocks, two rams,
fourteen he-lambs a year old without blemish;
and their meal-offering and their
drink-offerings for the bullocks, for the rams, and for the lambs,
according to their number, after the ordinance;
and one he-goat for a sin-offering; besides the
continual burnt-offering, the meal-offering thereof, and the
drink-offerings thereof.
And on the seventh day seven bullocks, two
rams, fourteen he-lambs a year old without blemish;
and their meal-offering and their
drink-offerings for the bullocks, for the rams, and for the lambs,
according to their number, after the ordinance;
and one he-goat for a sin-offering; besides the
continual burnt-offering, the meal-offering thereof, and the
drink-offering thereof.
On the eighth day ye shall have a solemn
assembly: ye shall do no servile work; but ye
shall offer a burnt-offering, an offering made by fire, of a sweet savor
unto Jehovah: one bullock, one ram, seven he-lambs a year old without
blemish; their meal-offering and their
drink-offerings for the bullock, for the ram, and for the lambs, shall be
according to their number, after the ordinance:
and one he-goat for a sin-offering, besides the
continual burnt-offering, and the meal-offering thereof, and the
drink-offering thereof.
These ye shall offer unto Jehovah in your set
feasts, besides your vows, and your freewill-offerings, for your
burnt-offerings, and for your meal-offerings, and for your
drink-offerings, and for your peace-offerings.
And Moses told the children of Israel according
to all that Jehovah commanded Moses.
And Moses spake unto the heads of the tribes of
the children of Israel, saying, This is the thing which Jehovah hath
commanded. When a man voweth a vow unto Jehovah,
or sweareth an oath to bind his soul with a bond, he shall not break his
word; he shall do according to all that proceedeth out of his mouth.
Also when a woman voweth a vow unto Jehovah, and
bindeth herself by a bond, being in her father's house, in her youth,
and her father heareth her vow, and her bond
wherewith she hath bound her soul, and her father holdeth his peace at
her; then all her vows shall stand, and every bond wherewith she hath
bound her soul shall stand. But if her father
disallow her in the day that he heareth, none of her vows, or of her bonds
wherewith she hath bound her soul, shall stand: and Jehovah will forgive
her, because her father disallowed her.
And if she be married to a husband, while
her vows are upon her, or the rash utterance of her lips, wherewith she
hath bound her soul, and her husband hear it,
and hold his peace at her in the day that he heareth it; then her vows
shall stand, and her bonds wherewith she hath bound her soul shall stand.
But if her husband disallow her in the day that
he heareth it, then he shall make void her vow which is upon her, and the
rash utterance of her lips, wherewith she hath bound her soul: and Jehovah
will forgive her. But the vow of a widow, or of
her that is divorced, even everything wherewith she hath bound her
soul, shall stand against her. And if she vowed
in her husband's house, or bound her soul by a bond with an oath,
and her husband heard it, and held his peace at
her, and disallowed her not; then all her vows shall stand, and every bond
wherewith she bound her soul shall stand. But
if her husband made them null and void in the day that he heard them, then
whatsoever proceeded out of her lips concerning her vows, or concerning
the bond of her soul, shall not stand: her husband hath made them void;
and Jehovah will forgive her.
Every vow, and every binding oath to afflict
the soul, her husband may establish it, or her husband may make it void.
But if her husband altogether hold his peace at
her from day to day, then he establisheth all her vows, or all her bonds,
which are upon her: he hath established them, because he held his peace at
her in the day that he heard them. But if he
shall make them null and void after that he hath heard them, then he shall
bear her iniquity. These are the statutes,
which Jehovah commanded Moses, between a man and his wife, between a
father and his daughter, being in her youth, in her father's house.
And Jehovah spake unto Moses, saying,
Avenge the children of Israel of the Midianites:
afterward shalt thou be gathered unto thy people.
And Moses spake unto the people, saying, Arm ye
men from among you for the war, that they may go against Midian, to
execute Jehovah's vengeance on Midian. Of every
tribe a thousand, throughout all the tribes of Israel, shall ye send to
the war. So there were delivered, out of the
thousands of Israel, a thousand of every tribe, twelve thousand armed for
war. And Moses sent them, a thousand of every
tribe, to the war, them and Phinehas the son of Eleazar the priest, to the
war, with the vessels of the sanctuary and the trumpets for the alarm in
his hand. And they warred against Midian, as
Jehovah commanded Moses; and they slew every male.
And they slew the kings of Midian with the rest
of their slain: Evi, and Rekem, and Zur, and Hur, and Reba, the five kings
of Midian: Balaam also the son of Beor they slew with the sword.
And the children of Israel took captive the
women of Midian and their little ones; and all their cattle, and all their
flocks, and all their goods, they took for a prey.
And all their cities in the places wherein they
dwelt, and all their encampments, they burnt with fire.
And they took all the spoil, and all the prey,
both of man and of beast. And they brought the
captives, and the prey, and the spoil, unto Moses, and unto Eleazar the
priest, and unto the congregation of the children of Israel, unto the camp
at the plains of Moab, which are by the Jordan at Jericho.
And Moses, and Eleazar the priest, and all the
princes of the congregation, went forth to meet them without the camp.
And Moses was wroth with the officers of the
host, the captains of thousands and the captains of hundreds, who came
from the service of the war. And Moses said
unto them, Have ye saved all the women alive?
Behold, these caused the children of Israel,
through the counsel of Balaam, to commit trespass against Jehovah in the
matter of Peor, and so the plague was among the congregation of Jehovah.
Now therefore kill every male among the little
ones, and kill every woman that hath known man by lying with him.
But all the women-children, that have not known
man by lying with him, keep alive for yourselves.
And encamp ye without the camp seven days:
whosoever hath killed any person, and whosoever hath touched any slain,
purify yourselves on the third day and on the seventh day, ye and your
captives. And as to every garment, and all that
is made of skin, and all work of goats' hair, and all things made
of wood, ye shall purify yourselves.
And Eleazar the priest said unto the men of war
that went to the battle, This is the statute of the law which Jehovah hath
commanded Moses: howbeit the gold, and the
silver, the brass, the iron, the tin, and the lead,
everything that may abide the fire, ye shall
make to go through the fire, and it shall be clean; nevertheless it shall
be purified with the water for impurity: and all that abideth not the fire
ye shall make to go through the water. And ye
shall wash your clothes on the seventh day, and ye shall be clean; and
afterward ye shall come into the camp.
And Jehovah spake unto Moses, saying,
Take the sum of the prey that was taken, both
of man and of beast, thou, and Eleazar the priest, and the heads of the
fathers' houses of the congregation; and
divide the prey into two parts: between the men skilled in war, that went
out to battle, and all the congregation. And
levy a tribute unto Jehovah of the men of war that went out to battle: one
soul of five hundred, both of the persons, and of the oxen, and of
the asses, and of the flocks: take it of their
half, and give it unto Eleazar the priest, for Jehovah's heave-offering.
And of the children of Israel's half, thou
shalt take one drawn out of every fifty, of the persons, of the oxen, of
the asses, and of the flocks, even of all the cattle, and give them
unto the Levites, that keep the charge of the tabernacle of Jehovah.
And Moses and Eleazar the priest did as Jehovah
commanded Moses.
Now the prey, over and above the booty which
the men of war took, was six hundred thousand and seventy thousand and
five thousand sheep, and threescore and twelve
thousand oxen, and threescore and one thousand
asses, and thirty and two thousand persons in
all, of the women that had not known man by lying with him.
And the half, which was the portion of them
that went out to war, was in number three hundred thousand and thirty
thousand and seven thousand and five hundred sheep:
and Jehovah's tribute of the sheep was six
hundred and threescore and fifteen. And the
oxen were thirty and six thousand; of which Jehovah's tribute was
threescore and twelve. And the asses were
thirty thousand and five hundred; of which Jehovah's tribute was
threescore and one. And the persons were
sixteen thousand; of whom Jehovah's tribute was thirty and two persons.
And Moses gave the tribute, which was Jehovah's
heave-offering, unto Eleazar the priest, as Jehovah commanded Moses.
And of the children of Israel's half, which
Moses divided off from the men that warred (now
the congregation's half was three hundred thousand and thirty thousand,
seven thousand and five hundred sheep, and
thirty and six thousand oxen, and thirty
thousand and five hundred asses, and sixteen
thousand persons), even of the children of
Israel's half, Moses took one drawn out of every fifty, both of man and of
beast, and gave them unto the Levites, that kept the charge of the
tabernacle of Jehovah; as Jehovah commanded Moses.
And the officers that were over the thousands
of the host, the captains of thousands, and the captains of hundreds, came
near unto Moses; and they said unto Moses, Thy
servants have taken the sum of the men of war that are under our charge,
and there lacketh not one man of us. And we
have brought Jehovah's oblation, what every man hath gotten, of jewels of
gold, ankle-chains, and bracelets, signet-rings, ear-rings, and armlets,
to make atonement for our souls before Jehovah.
And Moses and Eleazar the priest took the gold
of them, even all wrought jewels. And all the
gold of the heave-offering that they offered up to Jehovah, of the
captains of thousands, and of the captains of hundreds, was sixteen
thousand seven hundred and fifty shekels.
(For the men of war had taken booty,
every man for himself.) And Moses and Eleazar
the priest took the gold of the captains of thousands and of hundreds, and
brought it into the tent of meeting, for a memorial for the children of
Israel before Jehovah.
Now the children of Reuben and the children of
Gad had a very great multitude of cattle: and when they saw the land of
Jazer, and the land of Gilead, that, behold, the place was a place for
cattle; the children of Gad and the children of
Reuben came and spake unto Moses, and to Eleazar the priest, and unto the
princes of the congregation, saying, Ataroth,
and Dibon, and Jazer, and Nimrah, and Heshbon, and Elealeh, and Sebam, and
Nebo, and Beon, the land which Jehovah smote
before the congregation of Israel, is a land for cattle; and thy servants
have cattle. And they said, If we have found
favor in thy sight, let this land be given unto thy servants for a
possession; bring us not over the Jordan.
And Moses said unto the children of Gad, and to
the children of Reuben, Shall your brethren go to the war, and shall ye
sit here? And wherefore discourage ye the heart
of the children of Israel from going over into the land which Jehovah hath
given them? Thus did your fathers, when I sent
them from Kadesh-barnea to see the land. For
when they went up unto the valley of Eshcol, and saw the land, they
discouraged the heart of the children of Israel, that they should not go
into the land which Jehovah had given them. And
Jehovah's anger was kindled in that day, and he sware, saying,
Surely none of the men that came up out of
Egypt, from twenty years old and upward, shall see the land which I sware
unto Abraham, unto Isaac, and unto Jacob; because they have not wholly
followed me: save Caleb the son of Jephunneh
the Kenizzite, and Joshua the son of Nun; because they have wholly
followed Jehovah. And Jehovah's anger was
kindled against Israel, and he made them wander to and fro in the
wilderness forty years, until all the generation, that had done evil in
the sight of Jehovah, was consumed. And,
behold, ye are risen up in your fathers' stead, an increase of sinful men,
to augment yet the fierce anger of Jehovah toward Israel.
For if ye turn away from after him, he will yet
again leave them in the wilderness; and ye will destroy all this people.
And they came near unto him, and said, We will
build sheepfolds here for our cattle, and cities for our little ones:
but we ourselves will be ready armed to go
before the children of Israel, until we have brought them unto their
place: and our little ones shall dwell in the fortified cities because of
the inhabitants of the land. We will not return
unto our houses, until the children of Israel have inherited every man his
inheritance. For we will not inherit with them
on the other side of the Jordan, and forward; because our inheritance is
fallen to us on this side of the Jordan eastward.
And Moses said unto them, If ye will do this
thing, if ye will arm yourselves to go before Jehovah to the war,
and every armed man of you will pass over the
Jordan before Jehovah, until he hath driven out his enemies from before
him, and the land is subdued before Jehovah;
then afterward ye shall return, and be guiltless towards Jehovah, and
towards Israel; and this land shall be unto you for a possession before
Jehovah. But if ye will not do so, behold, ye
have sinned against Jehovah; and be sure your sin will find you out.
Build you cities for your little ones, and
folds for your sheep; and do that which hath proceeded out of your mouth.
And the children of Gad and the children of
Reuben spake unto Moses, saying, Thy servants will do as my lord
commandeth. Our little ones, our wives, our
flocks, and all our cattle, shall be there in the cities of Gilead;
but thy servants will pass over, every man that
is armed for war, before Jehovah to battle, as my lord saith.
So Moses gave charge concerning them to Eleazar
the priest, and to Joshua the son of Nun, and to the heads of the fathers'
houses of the tribes of the children of Israel.
And Moses said unto them, If the children of
Gad and the children of Reuben will pass with you over the Jordan, every
man that is armed to battle, before Jehovah, and the land shall be subdued
before you; then ye shall give them the land of Gilead for a possession:
but if they will not pass over with you armed,
they shall have possessions among you in the land of Canaan.
And the children of Gad and the children of
Reuben answered, saying, As Jehovah hath said unto thy servants, so will
we do. We will pass over armed before Jehovah
into the land of Canaan, and the possession of our inheritance shall
remain with us beyond the Jordan.
And Moses gave unto them, even to the children
of Gad, and to the children of Reuben, and unto the half-tribe of Manasseh
the son of Joseph, the kingdom of Sihon king of the Amorites, and the
kingdom of Og king of Bashan, the land, according to the cities thereof
with their borders, even the cities of the land round about.
And the children of Gad built Dibon, and
Ataroth, and Aroer, and Atrothshophan, and
Jazer, and Jogbehah, and Beth-nimrah, and
Beth-haran: fortified cities, and folds for sheep.
And the children of Reuben built Heshbon, and
Elealeh, and Kiriathaim, and Nebo, and
Baal-meon, (their names being changed,) and Sibmah: and they gave other
names unto the cities which they builded. And
the children of Machir the son of Manasseh went to Gilead, and took it,
and dispossessed the Amorites that were therein.
And Moses gave Gilead unto Machir the son of
Manasseh; and he dwelt therein. And Jair the
son of Manasseh went and took the towns thereof, and called them
Havvoth-jair. And Nobah went and took Kenath,
and the villages thereof, and called it Nobah, after his own name.
These are the journeys of the children of
Israel, when they went forth out of the land of Egypt by their hosts under
the hand of Moses and Aaron. And Moses wrote
their goings out according to their journeys by the commandment of
Jehovah: and these are their journeys according to their goings out.
And they journeyed from Rameses in the first
month, on the fifteenth day of the first month; on the morrow after the
passover the children of Israel went out with a high hand in the sight of
all the Egyptians, while the Egyptians were
burying all their first-born, whom Jehovah had smitten among them: upon
their gods also Jehovah executed judgments.
And the children of Israel journeyed from
Rameses, and encamped in Succoth. And they
journeyed from Succoth, and encamped in Etham, which is in the edge of the
wilderness. And they journeyed from Etham, and
turned back unto Pihahiroth, which is before Baal-zephon: and they
encamped before Migdol. And they journeyed from
before Hahiroth, and passed through the midst of the sea into the
wilderness: and they went three days' journey in the wilderness of Etham,
and encamped in Marah. And they journeyed from
Marah, and came unto Elim: and in Elim were twelve springs of water, and
threescore and ten palm-trees; and they encamped there.
And they journeyed from Elim, and encamped by
the Red Sea. And they journeyed from the Red
Sea, and encamped in the wilderness of Sin. And
they journeyed from the wilderness of Sin, and encamped in Dophkah.
And they journeyed from Dophkah, and encamped
in Alush. And they journeyed from Alush, and
encamped in Rephidim, where was no water for the people to drink.
And they journeyed from Rephidim, and encamped
in the wilderness of Sinai. And they journeyed
from the wilderness of Sinai, and encamped in Kibroth-hattaavah.
And they journeyed from Kibroth-hattaavah, and
encamped in Hazeroth. And they journeyed from
Hazeroth, and encamped in Rithmah. And they
journeyed from Rithmah, and encamped in Rimmon-perez.
And they journeyed from Rimmon-perez, and
encamped in Libnah. And they journeyed from
Libnah, and encamped in Rissah. And they
journeyed from Rissah, and encamped in Kehelathah.
And they journeyed from Kehelathah, and
encamped in mount Shepher. And they journeyed
from mount Shepher, and encamped in Haradah.
And they journeyed from Haradah, and encamped
in Makheloth. And they journeyed from
Makheloth, and encamped in Tahath. And they
journeyed from Tahath, and encamped in Terah.
And they journeyed from Terah, and encamped in
Mithkah. And they journeyed from Mithkah, and
encamped in Hashmonah. And they journeyed from
Hashmonah, and encamped in Moseroth. And they
journeyed from Moseroth, and encamped in Bene-jaakan.
And they journeyed from Bene-jaakan, and
encamped in Hor-haggidgad. And they journeyed
from Hor-haggidgad, and encamped in Jotbathah.
And they journeyed from Jotbathah, and encamped
in Abronah. And they journeyed from Abronah,
and encamped in Ezion-geber. And they journeyed
from Ezion-geber, and encamped in the wilderness of Zin (the same is
Kadesh). And they journeyed from Kadesh, and
encamped in mount Hor, in the edge of the land of Edom.
And Aaron the priest went up into mount Hor at
the commandment of Jehovah, and died there, in the fortieth year after the
children of Israel were come out of the land of Egypt, in the fifth month,
on the first day of the month. And Aaron was a
hundred and twenty and three years old when he died in mount Hor.
And the Canaanite, the king of Arad, who dwelt
in the South in the land of Canaan, heard of the coming of the children of
Israel.
And they journeyed from mount Hor, and encamped
in Zalmonah. And they journeyed from Zalmonah,
and encamped in Punon. And they journeyed from
Punon, and encamped in Oboth. And they
journeyed from Oboth, and encamped in Iye-abarim, in the border of Moab.
And they journeyed from Iyim, and encamped in
Dibon-gad. And they journeyed from Dibon-gad,
and encamped in Almon-diblathaim. And they
journeyed from Almon-diblathaim, and encamped in the mountains of Abarim,
before Nebo. And they journeyed from the
mountains of Abarim, and encamped in the plains of Moab by the Jordan at
Jericho. And they encamped by the Jordan, from
Beth-jeshimoth even unto Abel-shittim in the plains of Moab.
And Jehovah spake unto Moses in the plains of
Moab by the Jordan at Jericho, saying, Speak
unto the children of Israel, and say unto them, When ye pass over the
Jordan into the land of Canaan, then ye shall
drive out all the inhabitants of the land from before you, and destroy all
their figured stones, and destroy all their molten images, and
demolish all their high places: and ye shall
take possession of the land, and dwell therein; for unto you have I given
the land to possess it. And ye shall inherit
the land by lot according to your families; to the more ye shall give the
more inheritance, and to the fewer thou shalt give the less inheritance:
wheresoever the lot falleth to any man, that shall be his; according to
the tribes of your fathers shall ye inherit.
But if ye will not drive out the inhabitants of
the land from before you, then shall those that ye let remain of them be
as pricks in your eyes, and as thorns in your sides, and they shall vex
you in the land wherein ye dwell. And it shall
come to pass, that, as I thought to do unto them, so will I do unto you.
And Jehovah spake unto Moses, saying,
Command the children of Israel, and say unto
them, When ye come into the land of Canaan (this is the land that shall
fall unto you for an inheritance, even the land of Canaan according to the
borders thereof), then your south quarter shall
be from the wilderness of Zin along by the side of Edom, and your south
border shall be from the end of the Salt Sea eastward;
and your border shall turn about southward of
the ascent of Akrabbim, and pass along to Zin; and the goings out thereof
shall be southward of Kadesh-barnea; and it shall go forth to Hazar-addar,
and pass along to Azmon; and the border shall
turn about from Azmon unto the brook of Egypt, and the goings out thereof
shall be at the sea.
And for the western border, ye shall have the
great sea and the border thereof: this shall be your west border.
And this shall be your north border: from the
great sea ye shall mark out for you mount Hor;
from mount Hor ye shall mark out unto the
entrance of Hamath; and the goings out of the border shall be at Zedad;
and the border shall go forth to Ziphron, and
the goings out thereof shall be at Hazar-enan: this shall be your north
border.
And ye shall mark out your east border from
Hazar-enan to Shepham; and the border shall go
down from Shepham to Riblah, on the east side of Ain; and the border shall
go down, and shall reach unto the side of the sea of Chinnereth eastward;
and the border shall go down to the Jordan, and
the goings out thereof shall be at the Salt Sea. This shall be your land
according to the borders thereof round about.
And Moses commanded the children of Israel,
saying, This is the land which ye shall inherit by lot, which Jehovah hath
commanded to give unto the nine tribes, and to the half-tribe;
for the tribe of the children of Reuben
according to their fathers' houses, and the tribe of the children of Gad
according to their fathers' houses, have received, and the half-tribe of
Manasseh have received, their inheritance: the
two tribes and the half-tribe have received their inheritance beyond the
Jordan at Jericho eastward, toward the sunrising.
And Jehovah spake unto Moses, saying,
These are the names of the men that shall
divide the land unto you for inheritance: Eleazar the priest, and Joshua
the son of Nun. And ye shall take one prince of
every tribe, to divide the land for inheritance.
And these are the names of the men: Of the
tribe of Judah, Caleb the son of Jephunneh. And
of the tribe of the children of Simeon, Shemuel the son of Ammihud.
Of the tribe of Benjamin, Elidad the son of
Chislon. And of the tribe of the children of
Dan a prince, Bukki the son of Jogli. Of the
children of Joseph: of the tribe of the children of Manasseh a prince,
Hanniel the son of Ephod. And of the tribe of
the children of Ephraim a prince, Kemuel the son of Shiphtan.
And of the tribe of the children of Zebulun a
prince, Elizaphan the son of Parnach. And of
the tribe of the children of Issachar a prince, Paltiel the son of Azzan.
And of the tribe of the children of Asher a
prince, Ahihud the son of Shelomi. And of the
tribe of the children of Naphtali a prince, Pedahel the son of Ammihud.
These are they whom Jehovah commanded to divide
the inheritance unto the children of Israel in the land of Canaan.
And Jehovah spake unto Moses in the plains of
Moab by the Jordan at Jericho, saying, Command
the children of Israel, that they give unto the Levites of the inheritance
of their possession cities to dwell in; and suburbs for the cities round
about them shall ye give unto the Levites. And
the cities shall they have to dwell in; and their suburbs shall be for
their cattle, and for their substance, and for all their beasts.
And the suburbs of the cities, which ye shall
give unto the Levites, shall be from the wall of the city and outward a
thousand cubits round about. And ye shall
measure without the city for the east side two thousand cubits, and for
the south side two thousand cubits, and for the west side two thousand
cubits, and for the north side two thousand cubits, the city being in the
midst. This shall be to them the suburbs of the cities.
And the cities which ye shall give unto the
Levites, they shall be the six cities of refuge, which ye shall give for
the manslayer to flee unto: and besides them ye shall give forty and two
cities. All the cities which ye shall give to
the Levites shall be forty and eight cities; them shall ye give
with their suburbs. And concerning the cities
which ye shall give of the possession of the children of Israel, from the
many ye shall take many; and from the few ye shall take few: every one
according to his inheritance which he inheriteth shall give of his cities
unto the Levites. And Jehovah spake unto Moses,
saying, Speak unto the children of Israel, and
say unto them, When ye pass over the Jordan into the land of Canaan,
then ye shall appoint you cities to be cities
of refuge for you, that the manslayer that killeth any person unwittingly
may flee thither. And the cities shall be unto
you for refuge from the avenger, that the manslayer die not, until he
stand before the congregation for judgment. And
the cities which ye shall give shall be for you six cities of refuge.
Ye shall give three cities beyond the Jordan,
and three cities shall ye give in the land of Canaan; they shall be cities
of refuge. For the children of Israel, and for
the stranger and for the sojourner among them, shall these six cities be
for refuge; that every one that killeth any person unwittingly may flee
thither. But if he smote him with an instrument
of iron, so that he died, he is a murderer: the murderer shall surely be
put to death. And if he smote him with a stone
in the hand, whereby a man may die, and he died, he is a murderer: the
murderer shall surely be put to death. Or if he
smote him with a weapon of wood in the hand, whereby a man may die, and he
died, he is a murderer: the murderer shall surely be put to death.
The avenger of blood shall himself put the
murderer to death: when he meeteth him, he shall put him to death.
And if he thrust him of hatred, or hurled at
him, lying in wait, so that he died, or in
enmity smote him with his hand, so that he died; he that smote him shall
surely be put to death; he is a murderer: the avenger of blood shall put
the murderer to death, when he meeteth him.
But if he thrust him suddenly without enmity,
or hurled upon him anything without lying in wait,
or with any stone, whereby a man may die,
seeing him not, and cast it upon him, so that he died, and he was not his
enemy, neither sought his harm; then the
congregation shall judge between the smiter and the avenger of blood
according to these ordinances; and the
congregation shall deliver the manslayer out of the hand of the avenger of
blood, and the congregation shall restore him to his city of refuge,
whither he was fled: and he shall dwell therein until the death of the
high priest, who was anointed with the holy oil.
But if the manslayer shall at any time go
beyond the border of his city of refuge, whither he fleeth,
and the avenger of blood find him without the
border of his city of refuge, and the avenger of blood slay the manslayer;
he shall not be guilty of blood, because he
should have remained in his city of refuge until the death of the high
priest: but after the death of the high priest the manslayer shall return
into the land of his possession.
And these things shall be for a statute
and ordinance unto you throughout your generations in all your
dwellings. Whoso killeth any person, the
murderer shall be slain at the mouth of witnesses: but one witness shall
not testify against any person that he die.
Moreover ye shall take no ransom for the life
of a murderer, that is guilty of death; but he shall surely be put to
death. And ye shall take no ransom for him that
is fled to his city of refuge, that he may come again to dwell in the
land, until the death of the priest. So ye
shall not pollute the land wherein ye are: for blood, it polluteth the
land; and no expiation can be made for the land for the blood that is shed
therein, but by the blood of him that shed it.
And thou shalt not defile the land which ye
inhabit, in the midst of which I dwell: for I, Jehovah, dwell in the midst
of the children of Israel.
And the heads of the fathers' houses of
the family of the children of Gilead, the son of Machir, the son of
Manasseh, of the families of the sons of Joseph, came near, and spake
before Moses, and before the princes, the heads of the fathers'
houses of the children of Israel: and
they said, Jehovah commanded my lord to give the land for inheritance by
lot to the children of Israel: and my lord was commanded by Jehovah to
give the inheritance of Zelophehad our brother unto his daughters.
And if they be married to any of the sons of the
other tribes of the children of Israel, then will their inheritance
be taken away from the inheritance of our fathers, and will be added to
the inheritance of the tribe whereunto they shall belong: so will it be
taken away from the lot of our inheritance. And
when the jubilee of the children of Israel shall be, then will their
inheritance be added unto the inheritance of the tribe whereunto they
shall belong: so will their inheritance be taken away from the inheritance
of the tribe of our fathers.
And Moses commanded the children of Israel
according to the word of Jehovah, saying, The tribe of the sons of Joseph
speaketh right. This is the thing which Jehovah
doth command concerning the daughters of Zelophehad, saying, Let them be
married to whom they think best; only into the family of the tribe of
their father shall they be married. So shall no
inheritance of the children of Israel remove from tribe to tribe; for the
children of Israel shall cleave every one to the inheritance of the tribe
of his fathers. And every daughter, that
possesseth an inheritance in any tribe of the children of Israel, shall be
wife unto one of the family of the tribe of her father, that the children
of Israel may possess every man the inheritance of his fathers.
So shall no inheritance remove from one tribe to
another tribe; for the tribes of the children of Israel shall cleave every
one to his own inheritance.
Even as Jehovah commanded Moses, so did the
daughters of Zelophehad: for Mahlah, Tirzah,
and Hoglah, and Milcah, and Noah, the daughters of Zelophehad, were
married unto their father's brothers' sons.
They were married into the families of the sons
of Manasseh the son of Joseph; and their inheritance remained in the tribe
of the family of their father.
These are the commandments and the ordinances
which Jehovah commanded by Moses unto the children of Israel in the plains
of Moab by the Jordan at Jericho.
HTML generated 17 October 2002.
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